Andere Kunden interessierten sich auch für
![The Civil State in John Locke¿s Political Philosophy and Muslim Democracy]( "The Civil State in John Locke¿s Political Philosophy and Muslim Democracy")
The Civil State in John Locke¿s Political Philosophy and Muslim Democracy27,99 €![L'État civil dans la philosophie politique et le khomeinisme de John Locke]( "L'État civil dans la philosophie politique et le khomeinisme de John Locke")
L'État civil dans la philosophie politique et le khomeinisme de John Locke25,99 €![Lo Stato civile nella filosofia politica e nel komeinismo di John Locke]( "Lo Stato civile nella filosofia politica e nel komeinismo di John Locke")
Lo Stato civile nella filosofia politica e nel komeinismo di John Locke25,99 €![The Political Philosophy of Territorial Rights and the State of Israel]( "The Political Philosophy of Territorial Rights and the State of Israel")
The Political Philosophy of Territorial Rights and the State of Israel17,95 €![Political Science Learning]( "Political Science Learning")
Political Science Learning53,99 €![Political Doctrines At The Foundation Of Western Civilization]( "Political Doctrines At The Foundation Of Western Civilization")
Political Doctrines At The Foundation Of Western Civilization46,99 €![Truth, Politics, and Universal Human Rights]( "Truth, Politics, and Universal Human Rights")
Truth, Politics, and Universal Human Rights37,99 €
The concept of velayat-e faqih (in Farsi, or wilayat al-faqih in Arabic) transfers all political and religious authority to the Shia clergy and makes all of the state's key decisions subject to approval by a supreme clerical leader, the vali-e faqih (guardian Islamic jurist). The supreme clerical leader (the faqih) provides guardianship (velayat) over the nation and, in doing so, ensures the top-down Islamisation of the state.Velayat-e faqih, which is rooted in Shia Islam, has historically been applied to justify limited clerical guardianship over a small section of the populace: those who were vulnerable and incapable of protecting their own interests, such as widows, orphans and the disabled. Its current form is a relatively new interpretation of the doctrine that was formulated in the early 1970s by the dissident Iranian cleric Ayatollah Ruhollah Khomeini. While in exile in Iraq in the years building up to Iran's 1979 Islamic Revolution, Khomeini developed a theory of Islamic government that sought to transfer the political power of the Iranian state to the Shia ulema, or clergy.