25,99 €
inkl. MwSt.
Versandkostenfrei*
Versandfertig in 1-2 Wochen
  • Broschiertes Buch

One critic of the Merry Wives of Windsor argues that "no longer does Shakespeare endow the fat knight [Falstaff] with the nimble wit that enabled him in the earlier plays to extricate himself from every embarrassing situation" (Wright, xii). The result is a "fast-paced farce" (Green, Introduction, lxiv) which "bears traits of Italian comedy" (Green, lxviii). Bate agrees that "the play is Shakespeare's nearest approach to farce or sitcom" (Introduction, ix). There are obvious oversights in the play which may argue for its hasty composition at the behest of Queen Elizabeth. However, as Green…mehr

Produktbeschreibung
One critic of the Merry Wives of Windsor argues that "no longer does Shakespeare endow the fat knight [Falstaff] with the nimble wit that enabled him in the earlier plays to extricate himself from every embarrassing situation" (Wright, xii). The result is a "fast-paced farce" (Green, Introduction, lxiv) which "bears traits of Italian comedy" (Green, lxviii). Bate agrees that "the play is Shakespeare's nearest approach to farce or sitcom" (Introduction, ix). There are obvious oversights in the play which may argue for its hasty composition at the behest of Queen Elizabeth. However, as Green writes, "Surely Shakespeare deserves some forgiveness for the abundance of loose ends in the play" lxxvi). Certainly no Midsummer Night's Dream, the Merry Wives of Windsor does propound a pleasant evening at the theatre.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Autorenporträt
Donald Richardson OAM, a senior practicing artist and retired long-term educator in art, design and art history, has never been satisfied by historic writing in the field. In this book, he summarises and deconstructs key documents and marshals the clamouring desperation of many for redress and restitution. In the process, he proposes innovations for education and practice (in particular relating to perspective rendering and form). More generally, he proposes that the aesthetic be recognised as a sense of universal human relevance and value.