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The author, Herman Dooyeweerd, a member of the Royal Netherlands Academy of Arts and Sciences, taught legal theory and philosophy at the Free University of Amsterdam from 1926 to 1965. Analogous to the way in which Leonard Nelson alluded to a science of law without law, Dooyeweerd highlights the crisis in humanist political theory as a theory of the state without a state. His seminal ideas about the nature of the state as a public legal institution delimited by its jural function extend far beyond the modest size of this book. Above all it demonstrates, albeit in a provisional and tentative…mehr

Produktbeschreibung
The author, Herman Dooyeweerd, a member of the Royal Netherlands Academy of Arts and Sciences, taught legal theory and philosophy at the Free University of Amsterdam from 1926 to 1965. Analogous to the way in which Leonard Nelson alluded to a science of law without law, Dooyeweerd highlights the crisis in humanist political theory as a theory of the state without a state. His seminal ideas about the nature of the state as a public legal institution delimited by its jural function extend far beyond the modest size of this book. Above all it demonstrates, albeit in a provisional and tentative way, the shortcomings prevalent within modern humanistic theories of the state as well as the direction in which a Christian theory of the state ought to be articulated - a task to which he made a considerable contribution both in the third volume of his A New Critique of Theoretical Thought and in his multi-volume Encyclopedia of the Science of Law.
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Autorenporträt
Herman Dooyeweerd (1894-1977) was born in Amsterdam to Calvinistic parents whose convictions and way of life were profoundly influenced by Abraham Kuyper, the great Dutch statesman, educator and journalist, and one of the protestant leaders through which the evangelical wing of Dutch reformed protestantism emerged. Dooyeweerd is recorded to have had a prolific career as a researcher in philosophy, during which he wrote various profound literary works such as The New Critique of Theoretical Thought, Roots of Western Culture, and more. He is, without a doubt, one of the most important philosophers that the Netherlands has ever produced, comparable only perhaps with Baruch de Spinoza.