The Critique of Pure Reason - Kant, Immanuel; Meiklejohn, J. M. D.
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Kant's groundbreaking philosophical treatise concerning the processes of reason is presented here, complete with all appendices and notes. Viewed by scholars of philosophy as one of the landmark texts of the Enlightenment era, The Critique of Pure Reason is often a primary text in higher educational courses concerning philosophy. First published in 1781 and revised in 1787, this book is generally agreed to be the masterwork of Immanuel Kant for its embracing scope, and the gargantuan influence it has wrought upon philosophers. In composing his most famous critique, Kant consulted the works of…mehr

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Produktbeschreibung
Kant's groundbreaking philosophical treatise concerning the processes of reason is presented here, complete with all appendices and notes. Viewed by scholars of philosophy as one of the landmark texts of the Enlightenment era, The Critique of Pure Reason is often a primary text in higher educational courses concerning philosophy. First published in 1781 and revised in 1787, this book is generally agreed to be the masterwork of Immanuel Kant for its embracing scope, and the gargantuan influence it has wrought upon philosophers. In composing his most famous critique, Kant consulted the works of contemporary philosophers such as John Locke and David Hume. Their work, which discusses the extent to which human beings can perceive and utilise knowledge, forms the grounding for many of Kant's arguments. This edition of The Critique of Pure Reason contains the original appendices and is presented in a format ideal for students, scholars and enthusiasts of philosophy.
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Autorenporträt
Immanuel Kant ( 22 April 1724 - 12 February 1804) was an influential German philosopher[23] in the Age of Enlightenment. In his doctrine of transcendental idealism, he argued that space, time, and causation are mere sensibilities; "things-in-themselves" exist, but their nature is unknowable.[24][25] In his view, the mind shapes and structures experience, with all human experience sharing certain structural features. In one of his major works, the Critique of Pure Reason (1781; second edition 1787),[26] he drew a parallel to the Copernican revolution in his proposition that worldly objects can be intuited a priori ('beforehand'), and that intuition is therefore independent from objective reality.[b] Kant believed that reason is also the source of morality, and that aesthetics arise from a faculty of disinterested judgment. Kant's views continue to have a major influence on contemporary philosophy, especially the fields of epistemology, ethics, political theory, and post-modern aesthetics. He attempted to explain the relationship between reason and human experience and to move beyond the failures of traditional philosophy and metaphysics. He wanted to put an end to what he saw as an era of futile and speculative theories of human experience, while resisting the skepticism of thinkers such as David Hume. He regarded himself as showing the way past the impasse between rationalists and empiricists,[28] and is widely held to have synthesized both traditions in his thought.[29] Kant was an exponent of the idea that perpetual peace could be secured through universal democracy and international cooperation. He believed that this would be the eventual outcome of universal history, although it is not rationally planned.[30] The nature of Kant's religious ideas continues to be the subject of philosophical dispute, with viewpoints ranging from the impression that he was an initial advocate of atheism who at some point developed an ontological argument for God, to more critical treatments epitomized by Schopenhauer, who criticized the imperative form of Kantian ethics as "theological morals" and the "Mosaic Decalogue in disguise",[31] and Nietzsche, who claimed that Kant had "theologian blood"[32] and was merely a sophisticated apologist for traditional Christian faith