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Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - At the most wretched hour between a black night and a wintry morning in the year 1777, Mrs. Dudgeon, of New Hampshire, is sitting up in the kitchen and general dwelling room of her farm house on the outskirts of the town of Websterbridge. She is not a prepossessing woman. No woman looks her best after sitting up all night; and Mrs. Dudgeon's face, even at its best, is grimly trenched by the channels into which the barren forms and…mehr

Produktbeschreibung
Purchase one of 1st World Library's Classic Books and help support our free internet library of downloadable eBooks. Visit us online at www.1stWorldLibrary.ORG - - At the most wretched hour between a black night and a wintry morning in the year 1777, Mrs. Dudgeon, of New Hampshire, is sitting up in the kitchen and general dwelling room of her farm house on the outskirts of the town of Websterbridge. She is not a prepossessing woman. No woman looks her best after sitting up all night; and Mrs. Dudgeon's face, even at its best, is grimly trenched by the channels into which the barren forms and observances of a dead Puritanism can pen a bitter temper and a fierce pride. She is an elderly matron who has worked hard and got nothing by it except dominion and detestation in her sordid home, and an unquestioned reputation for piety and respectability among her neighbors, to whom drink and debauchery are still so much more tempting than religion and rectitude, that they conceive goodness simply as self-denial. This conception is easily extended to others - denial, and finally generalized as covering anything disagreeable. So Mrs. Dudgeon, being exceedingly disagreeable, is held to be excee-dingly good. Short of flat felony, she enjoys complete license except for amiable weaknesses of any sort, and is consequently, without knowing it, the most licentious woman in the parish on the strength of never having broken the seventh commandment or missed a Sunday at the Presbyterian church.
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Autorenporträt
George Bernard Shaw (1856-1950) was an Irish playwright, critic, and social reformer known for his sharp wit, satirical commentary, and progressive views. Born in Dublin, Shaw moved to London in his early twenties and became deeply involved in the cultural and intellectual life of the city. "The Apple Cart," written in 1928, is one of Shaw's later plays and is considered a political satire. It explores themes of power, politics, and monarchy in a fictional future Britain. In the play, King Magnus finds himself at odds with his Prime Minister over the monarchy's role in government, leading to a series of witty and thought-provoking debates about democracy, leadership, and the nature of power. Shaw's works often challenged societal norms and conventions, and "The Apple Cart" is no exception, using humor and irony to critique political systems and explore alternative visions for society. As a playwright, Shaw was known for his ability to blend entertainment with intellectual depth, creating memorable characters and engaging dialogue that continue to resonate with audiences today. Beyond his literary achievements, Shaw was a prominent figure in the Fabian Society, a socialist organization advocating for social reform. He used his platform as a writer and public speaker to champion causes such as women's rights, education reform, and economic equality. George Bernard Shaw's legacy as a playwright and thinker is marked by his profound impact on both literature and social discourse. His plays, including "The Apple Cart," remain relevant for their exploration of timeless themes and their enduring relevance to contemporary political and social issues.