Nagarjuna's Vigrahavyavartani is one of the most important Madhyamaka Buddhist philosophical texts. Jan Westerhoff offers a new translation, reflecting the best current philological research and all available editions, and adds his own philosophical commentary on the text. His nuanced, philosophically sophisticated commentary explains Nagarjuna's arguments in a way that is both grounded in historical and textual scholarship and connected explicitly to contemporaryphilosophical concerns.
Nagarjuna's Vigrahavyavartani is one of the most important Madhyamaka Buddhist philosophical texts. Jan Westerhoff offers a new translation, reflecting the best current philological research and all available editions, and adds his own philosophical commentary on the text. His nuanced, philosophically sophisticated commentary explains Nagarjuna's arguments in a way that is both grounded in historical and textual scholarship and connected explicitly to contemporaryphilosophical concerns.
Jan Westerhoff is Lecturer in Philosophy, University of Durham
Inhaltsangabe
1.: Introduction 2.: Text 3.: Commentary 4.: The status of the theory of emptiness 5.: The Madhyamaka dilemma 6.: The sound analogy 7.: The no-thesis view 8.: Epistemology 9.: Establishing the epistemic instruments 10.: The fire analogy 11.: The epistemic instruments as self-established 12.: Epistemic instruments and their objects 13.: The father-son analogy 14.: Summary 15.: Intrinsically good things 16.: Names without objects 17.: Extrinsic substances 18.: Negation and existence 19.: The mirage analogy 20.: Emptiness and reasons 21.: Negation and temporal relations 22.: Conclusion Bibliography
1.: Introduction 2.: Text 3.: Commentary 4.: The status of the theory of emptiness 5.: The Madhyamaka dilemma 6.: The sound analogy 7.: The no-thesis view 8.: Epistemology 9.: Establishing the epistemic instruments 10.: The fire analogy 11.: The epistemic instruments as self-established 12.: Epistemic instruments and their objects 13.: The father-son analogy 14.: Summary 15.: Intrinsically good things 16.: Names without objects 17.: Extrinsic substances 18.: Negation and existence 19.: The mirage analogy 20.: Emptiness and reasons 21.: Negation and temporal relations 22.: Conclusion Bibliography
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