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Although B.R. Ambedkar has been widely recognized for his social, religious, and political reforms in India, he has not yet been acknowledged for his innovative revisions to Marxist theory. By re-structuring Marxist theory so as to replace the traditional economic base and social superstructure with a model that places religion as the base and economics and politics as the superstructure, Ambedkar imparted a flexibility to Marxist theory that allows for it to be culturally situated and, therefore, more appropriately utilized in various contexts. More importantly, by imbuing his vision of…mehr

Produktbeschreibung
Although B.R. Ambedkar has been widely recognized
for his social, religious, and political reforms in
India, he has not yet been acknowledged for his
innovative revisions to Marxist theory. By
re-structuring Marxist theory so as to replace the
traditional economic base and social superstructure
with a model that places religion as the base and
economics and politics as the superstructure,
Ambedkar imparted a flexibility to Marxist theory
that allows for it to be culturally situated and,
therefore, more appropriately utilized in various
contexts. More importantly, by imbuing his vision of
Buddhism with his vision of Marxist theory, Ambedkar
impacted the emerging Buddhist revival in India so
significantly that the resulting Indian Buddhist
identity cannot be fully appreciated without
recognizing his Marxist influences. As such, it is
here argued that the contemporary Buddhist revival in
India, known as Neo-Buddhism, Ambedkarite Buddhism,
Dalit Buddhism, and Navay na Buddhism, would be
better understood simply as Marxist Buddhism.
Autorenporträt
John Kinsey graduated from the University of Texas at Austin with
a Bachelors in Philosophy and Religious Studies, followed by a
Masters of Arts in Religious Studies from the University of
Colorado at Boulder and is currently pursuing his Doctorate in
Religious Studies at the University of Denver/Iliff School of
Theology.