John M. Hobson
The Eurocentric Conception of World Politics
John M. Hobson
The Eurocentric Conception of World Politics
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Reveals international theory as embedded within Eurocentrism such that its purpose is to celebrate/defend the idea of Western civilization.
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Reveals international theory as embedded within Eurocentrism such that its purpose is to celebrate/defend the idea of Western civilization.
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Produktdetails
- Produktdetails
- Verlag: Cambridge University Press
- Seitenzahl: 406
- Erscheinungstermin: 29. März 2012
- Englisch
- Abmessung: 235mm x 157mm x 26mm
- Gewicht: 738g
- ISBN-13: 9781107020207
- ISBN-10: 1107020204
- Artikelnr.: 34540586
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
- Verlag: Cambridge University Press
- Seitenzahl: 406
- Erscheinungstermin: 29. März 2012
- Englisch
- Abmessung: 235mm x 157mm x 26mm
- Gewicht: 738g
- ISBN-13: 9781107020207
- ISBN-10: 1107020204
- Artikelnr.: 34540586
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
John M. Hobson is Professor of Politics and International Relations at the University of Sheffield. His publications include Everyday Politics of the World Economy (2007), co-edited with Leonard Seabrooke; The Eastern Origins of Western Civilisation (2004); Historical Sociology of International Relations (2002), co-edited with Steve Hobden and The State and International Relations (2000).
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760
1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830
1914; 3. Eurocentric anti
imperialism: liberalism, c.1760
1800; 4. Racist anti
imperialism: liberalism and cultural
realism, c.1850
1914; 5. Racist imperialism: 'racist
realism', liberalism, and socialism, c.1860
1914; Part II. 1914
1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti
imperialism and the myths of 1919: Eurocentric Marxism and racist cultural
realism, 1914
1945; 7. Racist and Eurocentric imperialism: racist
realism, racist
liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914
1945; Part III. 1945
1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945
1989; 9. Orthodox subliminal Eurocentrism: neo
liberal institutionalism and the English school, c.1966
1989; 10. Critical subliminal Eurocentrism: Gramscianism and world
systems theory, c.1967
1989; Part IV. 1989
2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti
imperialist Eurocentrism: post
1989 'Western
realism' and the spiritual return to post
1889 racist
realism; 12. Imperialist Eurocentrism: post
1989 'Western
liberalism' and the return to post
1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760
2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760
2010; Bibliography; Index.
1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830
1914; 3. Eurocentric anti
imperialism: liberalism, c.1760
1800; 4. Racist anti
imperialism: liberalism and cultural
realism, c.1850
1914; 5. Racist imperialism: 'racist
realism', liberalism, and socialism, c.1860
1914; Part II. 1914
1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti
imperialism and the myths of 1919: Eurocentric Marxism and racist cultural
realism, 1914
1945; 7. Racist and Eurocentric imperialism: racist
realism, racist
liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914
1945; Part III. 1945
1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945
1989; 9. Orthodox subliminal Eurocentrism: neo
liberal institutionalism and the English school, c.1966
1989; 10. Critical subliminal Eurocentrism: Gramscianism and world
systems theory, c.1967
1989; Part IV. 1989
2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti
imperialist Eurocentrism: post
1989 'Western
realism' and the spiritual return to post
1889 racist
realism; 12. Imperialist Eurocentrism: post
1989 'Western
liberalism' and the return to post
1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760
2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760
2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760-1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830-1914; 3. Eurocentric anti-imperialism: liberalism, c.1760-1800; 4. Racist anti-imperialism: liberalism and cultural-realism, c.1850-1914; 5. Racist imperialism: 'racist-realism', liberalism, and socialism, c.1860-1914; Part II. 1914-1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti-imperialism and the myths of 1919: Eurocentric Marxism and racist cultural-realism, 1914-1945; 7. Racist and Eurocentric imperialism: racist-realism, racist-liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914-1945; Part III. 1945-1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945-1989; 9. Orthodox subliminal Eurocentrism: neo-liberal institutionalism and the English school, c.1966-1989; 10. Critical subliminal Eurocentrism: Gramscianism and world-systems theory, c.1967-1989; Part IV. 1989-2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti-imperialist Eurocentrism: post-1989 'Western-realism' and the spiritual return to post-1889 racist-realism; 12. Imperialist Eurocentrism: post-1989 'Western-liberalism' and the return to post-1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760-2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760-2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760
1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830
1914; 3. Eurocentric anti
imperialism: liberalism, c.1760
1800; 4. Racist anti
imperialism: liberalism and cultural
realism, c.1850
1914; 5. Racist imperialism: 'racist
realism', liberalism, and socialism, c.1860
1914; Part II. 1914
1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti
imperialism and the myths of 1919: Eurocentric Marxism and racist cultural
realism, 1914
1945; 7. Racist and Eurocentric imperialism: racist
realism, racist
liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914
1945; Part III. 1945
1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945
1989; 9. Orthodox subliminal Eurocentrism: neo
liberal institutionalism and the English school, c.1966
1989; 10. Critical subliminal Eurocentrism: Gramscianism and world
systems theory, c.1967
1989; Part IV. 1989
2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti
imperialist Eurocentrism: post
1989 'Western
realism' and the spiritual return to post
1889 racist
realism; 12. Imperialist Eurocentrism: post
1989 'Western
liberalism' and the return to post
1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760
2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760
2010; Bibliography; Index.
1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830
1914; 3. Eurocentric anti
imperialism: liberalism, c.1760
1800; 4. Racist anti
imperialism: liberalism and cultural
realism, c.1850
1914; 5. Racist imperialism: 'racist
realism', liberalism, and socialism, c.1860
1914; Part II. 1914
1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti
imperialism and the myths of 1919: Eurocentric Marxism and racist cultural
realism, 1914
1945; 7. Racist and Eurocentric imperialism: racist
realism, racist
liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914
1945; Part III. 1945
1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945
1989; 9. Orthodox subliminal Eurocentrism: neo
liberal institutionalism and the English school, c.1966
1989; 10. Critical subliminal Eurocentrism: Gramscianism and world
systems theory, c.1967
1989; Part IV. 1989
2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti
imperialist Eurocentrism: post
1989 'Western
realism' and the spiritual return to post
1889 racist
realism; 12. Imperialist Eurocentrism: post
1989 'Western
liberalism' and the return to post
1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760
2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760
2010; Bibliography; Index.
1. Introduction: constructing Eurocentrism and international theory as Eurocentric construct; Part I. 1760-1914: Manifest Eurocentrism and Scientific Racism in International Theory: 2. Eurocentric imperialism: liberalism and Marxism, c.1830-1914; 3. Eurocentric anti-imperialism: liberalism, c.1760-1800; 4. Racist anti-imperialism: liberalism and cultural-realism, c.1850-1914; 5. Racist imperialism: 'racist-realism', liberalism, and socialism, c.1860-1914; Part II. 1914-1945: Manifest/Subliminal Eurocentrism and the High Tide of Scientific Racism in International Theory: 6. Anti-imperialism and the myths of 1919: Eurocentric Marxism and racist cultural-realism, 1914-1945; 7. Racist and Eurocentric imperialism: racist-realism, racist-liberalism, and 'progressive' Eurocentric liberalism/Fabianism, 1914-1945; Part III. 1945-1989: Subliminal Eurocentrism in International Theory: 8. Orthodox subliminal Eurocentrism: from classical realism to neorealism, 1945-1989; 9. Orthodox subliminal Eurocentrism: neo-liberal institutionalism and the English school, c.1966-1989; 10. Critical subliminal Eurocentrism: Gramscianism and world-systems theory, c.1967-1989; Part IV. 1989-2010: Back to the Future of Manifest Eurocentrism in Mainstream International Theory: 11. Imperialist and anti-imperialist Eurocentrism: post-1989 'Western-realism' and the spiritual return to post-1889 racist-realism; 12. Imperialist Eurocentrism: post-1989 'Western-liberalism' and the return to post-1830 liberal paternalist Eurocentrism; Part V. Conclusion: Mapping the Promiscuous Architecture of Eurocentrism in International Theory, 1760-2010: 13. Constructing civilization: global hierarchy, 'gradated sovereignty' and globalization in international theory, 1760-2010; Bibliography; Index.
'Hobson's powerful indictment that international theory merely constructs a Eurocentric conception of world politics represents a significant challenge to theorists both of mainstream and critical persuasions. In light of the broad intellectual history that Hobson provides, this book will be of immense interest to a diverse audience of readers.' Brian C. Schmidt, Carleton University