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Considered by many to be Chesterton's greatest masterpiece of all his writings, this is his whole view of world history as informed by the Incarnation. Beginning with the origin of man and the various religious attitudes throughout history, Chesterton shows how the fulfillment of all of man's desires takes place in the person of Christ and in Christ's Church. Chesterton propounds the thesis that those who say that Christ stands side by side with similar myths, and his religion side by side with similar religions, are only repeating a very stale formula contradicted by a very striking fact. And…mehr

Produktbeschreibung
Considered by many to be Chesterton's greatest masterpiece of all his writings, this is his whole view of world history as informed by the Incarnation. Beginning with the origin of man and the various religious attitudes throughout history, Chesterton shows how the fulfillment of all of man's desires takes place in the person of Christ and in Christ's Church. Chesterton propounds the thesis that those who say that Christ stands side by side with similar myths, and his religion side by side with similar religions, are only repeating a very stale formula contradicted by a very striking fact. And with all the brilliance and devastating irony, so characteristic of his best writing, Chesterton gleefully and tempestuously tears to shreds that very stale formula and triumphantly proclaims in vivid language the glory and unanswerable logic of that very striking fact. Here is the genius of Chesterton at its delightful best.
Autorenporträt
G. K. Chesterton (1874-1936) was one of C. S. Lewis' primary mentors in apologetics, and an influence even in his conversion. Novelist, poet, essayist, and journalist, Chesterton was perhaps best known for his Father Brown detective stories. He produced more than 100 volumes in his lifetime, including biographies of St. Francis of Assisi and St. Thomas Aquinas. His "Everlasting Man," which set out a Christian outline of history, was one of the factors that wore down Lewis' resistance to Christianity. Chesteron was one of the first defenders of orthodoxy to use humor as a weapon. Perhaps more important was his use of reason to defend faith.