Frank Griffel
The Formation of Post-Classical Philosophy in Islam
Frank Griffel
The Formation of Post-Classical Philosophy in Islam
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In this monumental new work, Frank Griffel argues that what he calls the "post-classical" period of Islamic philosophy has been unjustly maligned and neglected by previous generations of scholars. The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century, when Muslim thinkers began to produce books in a new genre of philosophical literature they called " ¿ikma."
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In this monumental new work, Frank Griffel argues that what he calls the "post-classical" period of Islamic philosophy has been unjustly maligned and neglected by previous generations of scholars. The Formation of Post-Classical Philosophy in Islam is a comprehensive study of the far-reaching changes that led to a re-shaping of the philosophical discourse in Islam during the twelfth century, when Muslim thinkers began to produce books in a new genre of philosophical literature they called " ¿ikma."
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Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- Verlag: Hurst & Co.
- Seitenzahl: 664
- Erscheinungstermin: 1. Juli 2021
- Englisch
- Abmessung: 239mm x 159mm x 44mm
- Gewicht: 1100g
- ISBN-13: 9780190886325
- ISBN-10: 0190886323
- Artikelnr.: 61112930
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
- Verlag: Hurst & Co.
- Seitenzahl: 664
- Erscheinungstermin: 1. Juli 2021
- Englisch
- Abmessung: 239mm x 159mm x 44mm
- Gewicht: 1100g
- ISBN-13: 9780190886325
- ISBN-10: 0190886323
- Artikelnr.: 61112930
- Herstellerkennzeichnung
- Libri GmbH
- Europaallee 1
- 36244 Bad Hersfeld
- 06621 890
Frank Griffel is Professor of Islamic Studies at the Department of Religious Studies at Yale University. He is a Carnegie Scholar and a recipient of a Friedrich Wilhelm Bessel Research Award of Germany's Humboldt Foundation, among others. He is author of Al-Ghaz¿l¿'s Philosophical Theology.
* Introduction
* Part One: Post-Classical Philosophy In Its Islamic Context
* First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy:
A Country in Decline?
* The madrasa System
* The Cities of Khorasan and Its Surrounding Provinces
* The First Half of the Sixth/Twelfth Century: Seljuq Rule
* The Second Half of the Sixth/Twelfth Century: Khwrazmshahs and
Ghurids
* Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the
Ayyubids in Syria
* Second Chapter: The Death of as a Self-Description of Philosophy
* Falsafa as a Quasi-Religious Movement Established by Uncritical
Emulation (taqlid)
* Falsafa As Part of the History of the World's Religions
* Three Different Concepts of Philosophy in Islam
* Hikma as the New Technical Term For
* Third Chapter: Philosophy and the Power of the Religious Law
* The Legal Background of al-Ghazali fatwa on the Last Page of His
Tahfut al-falsifa
* Persecution of Philosophers in the Sixth/Twelfth century
* 'Ayn al-Qudat's Execution 525/1131 in Hamadan
* Shihbab al-Din Yahya al-Suhrawardi's Execution 587/1191 in Aleppo
* Was al-Ghazali's fatwa? Ever Applied?
* Part Two: Philosophers and Philosophies - A Biographical History of
Philosophy in the Sixth/Twelfth Century Islamic East
* The Principal Sources for Sixth/Twelfth Century History of Philosophy
in the Islamic East
* The Early Sixth/Twelfth Century: Avicennism Undisturbed
* Avicennism Contested: The Early Decades of the Sixth/Twelfth Century
* The Outsider as Innovator: Abu l-Barakat al-Baghdadi (d. c. 560/1165)
* Two Ghazalians of Transoxania: al-Mas' udi and Ibn Ghaylan al-Balkhi
(d. c. 585/1190)
* Majd al-Din al-Jili - Teacher of Two Influential Philosophers Trained
In Maragha
* Al-Suhrawardi (d. c. 587/1192), the Founder of the "School of
Illumination"
* Fakhr al-Din al-Razi (d. 606/1210) - Post-Classical Philosophy Fully
Developed
* Part Three: The Formation of ?ikma As a New Philosophical Genre
* First Chapter: Books and Their Teachings
*
* Al-Razi's "Philosophical Books" (kutub hikmiyya)
* What Books of hikma Do: Reporting Avicenna
* First Perspective: Teachings on Epistemology
* What Books in hikma Also Do: Doubting and Critizising Avicenna
* Knowledge as Relation: The Starting Point in al-Ghazali
* Knowledge as Relation: Abu l-Barakat al-Baghdadi's Key Contribution
* Knowledge as Relation: Developments in the Second Half
* of the Sixth/Twelfth Century
* Second Perspective: Teachings on Ontology and Theology
* A New Place for the Study of Metaphysics Within Philosophy
* Opposing Avicenna: God's Essence is Distinct From His Existence
* What Books of ?ikma Mostly Do: Endorsing and Correcting
* Avicennan Philosophy
* Second Chapter: Books and Their Genre
* The Eclectic Career of al-Ghazali's Doctrines of the Philosophers
* (Maqasid al-falasifa)
* Al-Ghazali as Clandestine faylasuf- Evaluating His Madnun Corpus
* The Madnun-Corpus and Forgery-Two Pseudo-Epigraphies Attached to
al-Ghazali
* Between Neutral Report and Committed Investment: al-Mas 'udi's
Commentary
* on Avicenna's Glistering Homily (al-Khutba al-gharra)
* Post-classical Philosophy and Tolerance For Ambiguity
* Third Chapter: Books and Their Method
* Dialectical Reasoning Replaces Demonstration: "Careful Consideration"
(i'tibar)
* in Abu l-Barakat al-Baghdadi
* The Middle Way Between Avicennism and Ghazalism: How
* Fakhr al-Din al-Razi Describes His Philosophy
* Fakhr al-Din al-Razi's Method of "Probing and Dividing" (sabr
wa-taqsim)
* A Case Study of the New Method: Al-Razi on God's Knowledge of
Particulars
* The Method in Books of hikma: Implementing the Principle of
Sufficient Reason
* The Method in Books of kalam: Limiting the Principle of Sufficient
Reason
* Conclusions
* Bibliography
* Appendices
* Part One: Post-Classical Philosophy In Its Islamic Context
* First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy:
A Country in Decline?
* The madrasa System
* The Cities of Khorasan and Its Surrounding Provinces
* The First Half of the Sixth/Twelfth Century: Seljuq Rule
* The Second Half of the Sixth/Twelfth Century: Khwrazmshahs and
Ghurids
* Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the
Ayyubids in Syria
* Second Chapter: The Death of as a Self-Description of Philosophy
* Falsafa as a Quasi-Religious Movement Established by Uncritical
Emulation (taqlid)
* Falsafa As Part of the History of the World's Religions
* Three Different Concepts of Philosophy in Islam
* Hikma as the New Technical Term For
* Third Chapter: Philosophy and the Power of the Religious Law
* The Legal Background of al-Ghazali fatwa on the Last Page of His
Tahfut al-falsifa
* Persecution of Philosophers in the Sixth/Twelfth century
* 'Ayn al-Qudat's Execution 525/1131 in Hamadan
* Shihbab al-Din Yahya al-Suhrawardi's Execution 587/1191 in Aleppo
* Was al-Ghazali's fatwa? Ever Applied?
* Part Two: Philosophers and Philosophies - A Biographical History of
Philosophy in the Sixth/Twelfth Century Islamic East
* The Principal Sources for Sixth/Twelfth Century History of Philosophy
in the Islamic East
* The Early Sixth/Twelfth Century: Avicennism Undisturbed
* Avicennism Contested: The Early Decades of the Sixth/Twelfth Century
* The Outsider as Innovator: Abu l-Barakat al-Baghdadi (d. c. 560/1165)
* Two Ghazalians of Transoxania: al-Mas' udi and Ibn Ghaylan al-Balkhi
(d. c. 585/1190)
* Majd al-Din al-Jili - Teacher of Two Influential Philosophers Trained
In Maragha
* Al-Suhrawardi (d. c. 587/1192), the Founder of the "School of
Illumination"
* Fakhr al-Din al-Razi (d. 606/1210) - Post-Classical Philosophy Fully
Developed
* Part Three: The Formation of ?ikma As a New Philosophical Genre
* First Chapter: Books and Their Teachings
*
* Al-Razi's "Philosophical Books" (kutub hikmiyya)
* What Books of hikma Do: Reporting Avicenna
* First Perspective: Teachings on Epistemology
* What Books in hikma Also Do: Doubting and Critizising Avicenna
* Knowledge as Relation: The Starting Point in al-Ghazali
* Knowledge as Relation: Abu l-Barakat al-Baghdadi's Key Contribution
* Knowledge as Relation: Developments in the Second Half
* of the Sixth/Twelfth Century
* Second Perspective: Teachings on Ontology and Theology
* A New Place for the Study of Metaphysics Within Philosophy
* Opposing Avicenna: God's Essence is Distinct From His Existence
* What Books of ?ikma Mostly Do: Endorsing and Correcting
* Avicennan Philosophy
* Second Chapter: Books and Their Genre
* The Eclectic Career of al-Ghazali's Doctrines of the Philosophers
* (Maqasid al-falasifa)
* Al-Ghazali as Clandestine faylasuf- Evaluating His Madnun Corpus
* The Madnun-Corpus and Forgery-Two Pseudo-Epigraphies Attached to
al-Ghazali
* Between Neutral Report and Committed Investment: al-Mas 'udi's
Commentary
* on Avicenna's Glistering Homily (al-Khutba al-gharra)
* Post-classical Philosophy and Tolerance For Ambiguity
* Third Chapter: Books and Their Method
* Dialectical Reasoning Replaces Demonstration: "Careful Consideration"
(i'tibar)
* in Abu l-Barakat al-Baghdadi
* The Middle Way Between Avicennism and Ghazalism: How
* Fakhr al-Din al-Razi Describes His Philosophy
* Fakhr al-Din al-Razi's Method of "Probing and Dividing" (sabr
wa-taqsim)
* A Case Study of the New Method: Al-Razi on God's Knowledge of
Particulars
* The Method in Books of hikma: Implementing the Principle of
Sufficient Reason
* The Method in Books of kalam: Limiting the Principle of Sufficient
Reason
* Conclusions
* Bibliography
* Appendices
* Introduction
* Part One: Post-Classical Philosophy In Its Islamic Context
* First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy:
A Country in Decline?
* The madrasa System
* The Cities of Khorasan and Its Surrounding Provinces
* The First Half of the Sixth/Twelfth Century: Seljuq Rule
* The Second Half of the Sixth/Twelfth Century: Khwrazmshahs and
Ghurids
* Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the
Ayyubids in Syria
* Second Chapter: The Death of as a Self-Description of Philosophy
* Falsafa as a Quasi-Religious Movement Established by Uncritical
Emulation (taqlid)
* Falsafa As Part of the History of the World's Religions
* Three Different Concepts of Philosophy in Islam
* Hikma as the New Technical Term For
* Third Chapter: Philosophy and the Power of the Religious Law
* The Legal Background of al-Ghazali fatwa on the Last Page of His
Tahfut al-falsifa
* Persecution of Philosophers in the Sixth/Twelfth century
* 'Ayn al-Qudat's Execution 525/1131 in Hamadan
* Shihbab al-Din Yahya al-Suhrawardi's Execution 587/1191 in Aleppo
* Was al-Ghazali's fatwa? Ever Applied?
* Part Two: Philosophers and Philosophies - A Biographical History of
Philosophy in the Sixth/Twelfth Century Islamic East
* The Principal Sources for Sixth/Twelfth Century History of Philosophy
in the Islamic East
* The Early Sixth/Twelfth Century: Avicennism Undisturbed
* Avicennism Contested: The Early Decades of the Sixth/Twelfth Century
* The Outsider as Innovator: Abu l-Barakat al-Baghdadi (d. c. 560/1165)
* Two Ghazalians of Transoxania: al-Mas' udi and Ibn Ghaylan al-Balkhi
(d. c. 585/1190)
* Majd al-Din al-Jili - Teacher of Two Influential Philosophers Trained
In Maragha
* Al-Suhrawardi (d. c. 587/1192), the Founder of the "School of
Illumination"
* Fakhr al-Din al-Razi (d. 606/1210) - Post-Classical Philosophy Fully
Developed
* Part Three: The Formation of ?ikma As a New Philosophical Genre
* First Chapter: Books and Their Teachings
*
* Al-Razi's "Philosophical Books" (kutub hikmiyya)
* What Books of hikma Do: Reporting Avicenna
* First Perspective: Teachings on Epistemology
* What Books in hikma Also Do: Doubting and Critizising Avicenna
* Knowledge as Relation: The Starting Point in al-Ghazali
* Knowledge as Relation: Abu l-Barakat al-Baghdadi's Key Contribution
* Knowledge as Relation: Developments in the Second Half
* of the Sixth/Twelfth Century
* Second Perspective: Teachings on Ontology and Theology
* A New Place for the Study of Metaphysics Within Philosophy
* Opposing Avicenna: God's Essence is Distinct From His Existence
* What Books of ?ikma Mostly Do: Endorsing and Correcting
* Avicennan Philosophy
* Second Chapter: Books and Their Genre
* The Eclectic Career of al-Ghazali's Doctrines of the Philosophers
* (Maqasid al-falasifa)
* Al-Ghazali as Clandestine faylasuf- Evaluating His Madnun Corpus
* The Madnun-Corpus and Forgery-Two Pseudo-Epigraphies Attached to
al-Ghazali
* Between Neutral Report and Committed Investment: al-Mas 'udi's
Commentary
* on Avicenna's Glistering Homily (al-Khutba al-gharra)
* Post-classical Philosophy and Tolerance For Ambiguity
* Third Chapter: Books and Their Method
* Dialectical Reasoning Replaces Demonstration: "Careful Consideration"
(i'tibar)
* in Abu l-Barakat al-Baghdadi
* The Middle Way Between Avicennism and Ghazalism: How
* Fakhr al-Din al-Razi Describes His Philosophy
* Fakhr al-Din al-Razi's Method of "Probing and Dividing" (sabr
wa-taqsim)
* A Case Study of the New Method: Al-Razi on God's Knowledge of
Particulars
* The Method in Books of hikma: Implementing the Principle of
Sufficient Reason
* The Method in Books of kalam: Limiting the Principle of Sufficient
Reason
* Conclusions
* Bibliography
* Appendices
* Part One: Post-Classical Philosophy In Its Islamic Context
* First Chapter: Khorasan, the Birthplace of Post-Classical Philosophy:
A Country in Decline?
* The madrasa System
* The Cities of Khorasan and Its Surrounding Provinces
* The First Half of the Sixth/Twelfth Century: Seljuq Rule
* The Second Half of the Sixth/Twelfth Century: Khwrazmshahs and
Ghurids
* Other Patrons: Qarakhanids, the Caliphal Court in Baghdad, and the
Ayyubids in Syria
* Second Chapter: The Death of as a Self-Description of Philosophy
* Falsafa as a Quasi-Religious Movement Established by Uncritical
Emulation (taqlid)
* Falsafa As Part of the History of the World's Religions
* Three Different Concepts of Philosophy in Islam
* Hikma as the New Technical Term For
* Third Chapter: Philosophy and the Power of the Religious Law
* The Legal Background of al-Ghazali fatwa on the Last Page of His
Tahfut al-falsifa
* Persecution of Philosophers in the Sixth/Twelfth century
* 'Ayn al-Qudat's Execution 525/1131 in Hamadan
* Shihbab al-Din Yahya al-Suhrawardi's Execution 587/1191 in Aleppo
* Was al-Ghazali's fatwa? Ever Applied?
* Part Two: Philosophers and Philosophies - A Biographical History of
Philosophy in the Sixth/Twelfth Century Islamic East
* The Principal Sources for Sixth/Twelfth Century History of Philosophy
in the Islamic East
* The Early Sixth/Twelfth Century: Avicennism Undisturbed
* Avicennism Contested: The Early Decades of the Sixth/Twelfth Century
* The Outsider as Innovator: Abu l-Barakat al-Baghdadi (d. c. 560/1165)
* Two Ghazalians of Transoxania: al-Mas' udi and Ibn Ghaylan al-Balkhi
(d. c. 585/1190)
* Majd al-Din al-Jili - Teacher of Two Influential Philosophers Trained
In Maragha
* Al-Suhrawardi (d. c. 587/1192), the Founder of the "School of
Illumination"
* Fakhr al-Din al-Razi (d. 606/1210) - Post-Classical Philosophy Fully
Developed
* Part Three: The Formation of ?ikma As a New Philosophical Genre
* First Chapter: Books and Their Teachings
*
* Al-Razi's "Philosophical Books" (kutub hikmiyya)
* What Books of hikma Do: Reporting Avicenna
* First Perspective: Teachings on Epistemology
* What Books in hikma Also Do: Doubting and Critizising Avicenna
* Knowledge as Relation: The Starting Point in al-Ghazali
* Knowledge as Relation: Abu l-Barakat al-Baghdadi's Key Contribution
* Knowledge as Relation: Developments in the Second Half
* of the Sixth/Twelfth Century
* Second Perspective: Teachings on Ontology and Theology
* A New Place for the Study of Metaphysics Within Philosophy
* Opposing Avicenna: God's Essence is Distinct From His Existence
* What Books of ?ikma Mostly Do: Endorsing and Correcting
* Avicennan Philosophy
* Second Chapter: Books and Their Genre
* The Eclectic Career of al-Ghazali's Doctrines of the Philosophers
* (Maqasid al-falasifa)
* Al-Ghazali as Clandestine faylasuf- Evaluating His Madnun Corpus
* The Madnun-Corpus and Forgery-Two Pseudo-Epigraphies Attached to
al-Ghazali
* Between Neutral Report and Committed Investment: al-Mas 'udi's
Commentary
* on Avicenna's Glistering Homily (al-Khutba al-gharra)
* Post-classical Philosophy and Tolerance For Ambiguity
* Third Chapter: Books and Their Method
* Dialectical Reasoning Replaces Demonstration: "Careful Consideration"
(i'tibar)
* in Abu l-Barakat al-Baghdadi
* The Middle Way Between Avicennism and Ghazalism: How
* Fakhr al-Din al-Razi Describes His Philosophy
* Fakhr al-Din al-Razi's Method of "Probing and Dividing" (sabr
wa-taqsim)
* A Case Study of the New Method: Al-Razi on God's Knowledge of
Particulars
* The Method in Books of hikma: Implementing the Principle of
Sufficient Reason
* The Method in Books of kalam: Limiting the Principle of Sufficient
Reason
* Conclusions
* Bibliography
* Appendices