In The Givenness of Desire, Randall S. Rosenberg examines the human desire for God through the lens of Lonergan’s "concrete subjectivity."Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Randall S. Rosenberg is an assistant professor in the Department of Theological Studies at Saint Louis University.
Inhaltsangabe
Acknowledgements INTRODUCTION PART ONE: DE LUBAC, RESSOURCEMENT, AND NEO-THOMISM CHAPTER 1: De Lubac’s Lament: Loss of the Supernatural CHAPTER 2: Ressourcement and Neo-Thomism: A Narrative under Scrutiny, A Dialogue Renewed PART TWO: A LONERGAN RETRIEVAL: PURE NATURE TO CONCRETE SUBJECT CHAPTER 3: The Erotic Roots of Intellectual Desire CHAPTER 4: Concretely-Operating Nature: Lonergan on the Natural Desire to See God CHAPTER 5: Being-in-Love and the Desire for the Supernatural: Erotic-Agapic Subjectivity PART III: MIMETIC DESIRE, MODELS OF HOLINESS, AND THE LOVE OF DEVIATED TRANSCENDENCE CHAPTER 6: Incarnate Meaning and Mimetic Desire: Saints and the Desire for God CHAPTER 7: The Metaphysics of Holiness and the Longing for God in History: Thérèse of Lisieux and Etty Hillesum CHAPTER 8: Distorted Desire and the Love of Deviated Transcendence CONCLUSION
Acknowledgements INTRODUCTION PART ONE: DE LUBAC, RESSOURCEMENT, AND NEO-THOMISM CHAPTER 1: De Lubac’s Lament: Loss of the Supernatural CHAPTER 2: Ressourcement and Neo-Thomism: A Narrative under Scrutiny, A Dialogue Renewed PART TWO: A LONERGAN RETRIEVAL: PURE NATURE TO CONCRETE SUBJECT CHAPTER 3: The Erotic Roots of Intellectual Desire CHAPTER 4: Concretely-Operating Nature: Lonergan on the Natural Desire to See God CHAPTER 5: Being-in-Love and the Desire for the Supernatural: Erotic-Agapic Subjectivity PART III: MIMETIC DESIRE, MODELS OF HOLINESS, AND THE LOVE OF DEVIATED TRANSCENDENCE CHAPTER 6: Incarnate Meaning and Mimetic Desire: Saints and the Desire for God CHAPTER 7: The Metaphysics of Holiness and the Longing for God in History: Thérèse of Lisieux and Etty Hillesum CHAPTER 8: Distorted Desire and the Love of Deviated Transcendence CONCLUSION
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