The glorious Tantra King who cut off all secrets - Shri Guhya Sarvacchinnata Tantraraja - Hahn, Annegret
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The following text belongs to the Supreme Yogatantra of Tibetan Buddhism. It dates back to the 11th century . It was created by a team of Tibetan and Indian scholars around Drokmi and Gayadhara. Drokmi is known as Lotsava Shakya Yeshe. This is Eye of the World from Sanskrit. Texts of this kind are very precious and rare. I am very thankful that this text felt in my hands. In our courses that have been set up over the years in our group around Khen Rinpoche Pema Samten we have reached the point where we can begin the meditation of the Completion stage. Users of this text should have experience…mehr

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Produktbeschreibung
The following text belongs to the Supreme Yogatantra of Tibetan Buddhism. It dates back to the 11th century . It was created by a team of Tibetan and Indian scholars around Drokmi and Gayadhara. Drokmi is known as Lotsava Shakya Yeshe. This is Eye of the World from Sanskrit. Texts of this kind are very precious and rare. I am very thankful that this text felt in my hands. In our courses that have been set up over the years in our group around Khen Rinpoche Pema Samten we have reached the point where we can begin the meditation of the Completion stage. Users of this text should have experience with the Supreme Yogatantra. Then the meditation of the text can be extremely beneficial. Beginners in Buddhism should practice the basic practice first.
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Autorenporträt
I was born in 1960 in Germany and grew up in a scientific home. From 1980 onwards I studied at the University of Goettingen. My contact there has never been completely broken off and still exists today. In addition to social sciences and psychology, I was particularly interested in old languages. These include: Latin, Ancient Greek, Ancient Hebrew, Old Syriac, Sanskrit and Ancient Tibetan. In the university context, old languages are learned analytically. The grammatical peculiarities of the individual languages, text analysis and the classification of texts in their overall context are also dealt with. In addition to grammar, methods of textual and literary criticism are also applied. After starting a church career, I then turned to Buddhism. From my point of view, this is extremely profound in all its manifestations. The teaching can be comprehensively understood both from logic and from experience. Errors in behavior and thinking of the own person become obvious. As a result, clarity and wisdom emerge clearly. However, this requires effort and seriousness. Buddhism in this form is neither part of a New Age view nor a hobby, but a lifelong path that leads one deeper and deeper to knowledge and wisdom.