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Every culture has its gods. According to Ingersoll, every culture has failed to develop properly in moral and spiritual ways, mainly because the gods of man were made by man. They originally appeared within our flawed minds, and therefore resemble their flawed creators. The Gods cannot "rescue" us when they, like us, are in a constant battle for recognition and supremacy, either among themselves or with the gods of other religions. This book will make you think about the nature of deity and will challenge your critical thinking skills. The author continually brings to our attention the nagging…mehr

Produktbeschreibung
Every culture has its gods. According to Ingersoll, every culture has failed to develop properly in moral and spiritual ways, mainly because the gods of man were made by man. They originally appeared within our flawed minds, and therefore resemble their flawed creators. The Gods cannot "rescue" us when they, like us, are in a constant battle for recognition and supremacy, either among themselves or with the gods of other religions. This book will make you think about the nature of deity and will challenge your critical thinking skills. The author continually brings to our attention the nagging feeling that something is not right, especially as it relates to what we have been traditionally taught. Many of his arguments are strong and compelling, while others may be challenged and debated through deeper examination. Whatever the case, this is an insightful book that is well worth exploring.
Autorenporträt
Robert Green "Bob" Ingersoll ( August 11, 1833 - July 21, 1899) was an American writer and orator during the Golden Age of Free Thought, who campaigned in defense of agnosticism. He was nicknamed "The Great Agnostic". Robert Ingersoll was born in Dresden, Yates County, New York. His father, John Ingersoll, was an abolitionist-sympathizing Congregationalist preacher, whose radical opinions caused him and his family to relocate frequently. For a time, Rev. John Ingersoll substituted as preacher for American revivalist Charles G. Finney while Finney was on a tour of Europe. Upon Finney's return, Rev. Ingersoll remained for a few months as co-pastor/associate pastor with Finney. The elder Ingersoll's later pastoral experiences influenced young Robert negatively, however, as The Elmira Telegram described in 1890:[1] Though for many years the most noted of American infidels, Colonel Ingersoll was born and reared in a devoutly Christian household. His father, John Ingersoll, was a Congregationalist minister and a man of mark in his time, a deep thinker, a logical and eloquent speaker, broad minded and generously tolerant of the views of others. The popular impression which credits Ingersoll's infidelity in the main to his father's severe orthodoxy and the austere and gloomy surroundings in which his boyhood was spent is wholly wrong. On the contrary, the elder Ingersoll's liberal views were a source of constant trouble between him and his parishioners