The third volume of the fifteenth-century spiritual classic that condenses the enormous breadth of Buddhist teachings into one easy-to-follow meditation manual. The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world's treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sutra scriptures into a meditation manual that is easy to understand,…mehr
The third volume of the fifteenth-century spiritual classic that condenses the enormous breadth of Buddhist teachings into one easy-to-follow meditation manual. The Great Treatise on the Stages of the Path to Enlightenment (Tib. Lam rim chen mo) is one of the brightest jewels in the world's treasury of sacred literature. The author, Tsong-kha-pa, completed it in 1402, and it soon became one of the most renowned works of spiritual practice and philosophy in the world of Tibetan Buddhism. Because it condenses all the exoteric sutra scriptures into a meditation manual that is easy to understand, scholars and practitioners rely on its authoritative presentation as a gateway that leads to a full understanding of the Buddha's teachings. Tsong-kha-pa took great pains to base his insights on classical Indian Buddhist literature, illustrating his points with classical citations as well as with sayings of the masters of the earlier Kadampa tradition. In this way the text demonstrates clearly how Tibetan Buddhism carefully preserved and developed the Indian Buddhist traditions. This third and final volume contains a presentation of the two most important topics in the work: meditative serenity (samatha) and supramundane insight into the nature of reality (vipasyana).
Produktdetails
Produktdetails
The Great Treatise on the Stages of the Path, the Lamrim Chenmo
Je Tsong-Kha-Pa (1357–1419), founder of the Gelug school of Tibetan Buddhism, was one of Tibet's greatest philosophers and a prolific writer. His most famous work, The Great Treatise on the Stages of the Path, is a classic of Tibetan Buddhism. The Lamrim Chenmo Translation Comittee is composed of José Cabezón, Daniel Cozort, Joshua W. C. Cutler, Natalie Hauptman, Roger R. Jackson, Karen Lang, Donald S. Lopez Jr., John Makransky, Elizabeth S. Napper, Guy Newland, John Newman, Gareth Sparham, B. Alan Wallace, and Joe B. Wilson.
Inhaltsangabe
Editor's Preface PART ONE: MEDITATIVE SERENITY 1. Serenity and Insight 2. Preparing for Meditative Serenity 3. Focusing Your Mind 4. Dealing with Laxity and Excitement 5. Attaining Serenity 6. Serenity as a Part of the Path PART TWO: INSIGHT 7. Why Insight Is Needed 8. Relying on Definitive Sources 9. The Stages of Entry into Reality 10. Misidentifying the Object to Be Negated 11. Dependent-Arising and Emptiness 12. Rational Analysis 13. Valid Establishment 14. Conventional Existence 15. Production Is Not Refined 16. Not Negating Enough 17. The Actual Object to Be Negated 18. Misinterpretations of the Svātantrika / Prāsangika Distinction 19. Refuting misinterpretations of the Svātantrika / Prāsangika Distinction 20. Our Interpretation of the Svātantrika / Prāsangika Distinction 21. Our Critique of Svātantrika Does Not Hurt Our Own Arguments 22. Analyzing Chariot 23. The Person Lacks Intrinsic Nature 24. Objects Lack Intrinsic Nature 25. Insight Requires Analysis 26. Uniting Insight and Serenity 27. Summary and Conclusion Dedication Colophon Appendix 1: Outline of the Text Appendix 2: Glossary Appendix 3: Emendations to the Tibetan Text Notes Abbreviations Bibliography Index
Editor's Preface PART ONE: MEDITATIVE SERENITY 1. Serenity and Insight 2. Preparing for Meditative Serenity 3. Focusing Your Mind 4. Dealing with Laxity and Excitement 5. Attaining Serenity 6. Serenity as a Part of the Path PART TWO: INSIGHT 7. Why Insight Is Needed 8. Relying on Definitive Sources 9. The Stages of Entry into Reality 10. Misidentifying the Object to Be Negated 11. Dependent-Arising and Emptiness 12. Rational Analysis 13. Valid Establishment 14. Conventional Existence 15. Production Is Not Refined 16. Not Negating Enough 17. The Actual Object to Be Negated 18. Misinterpretations of the Svātantrika / Prāsangika Distinction 19. Refuting misinterpretations of the Svātantrika / Prāsangika Distinction 20. Our Interpretation of the Svātantrika / Prāsangika Distinction 21. Our Critique of Svātantrika Does Not Hurt Our Own Arguments 22. Analyzing Chariot 23. The Person Lacks Intrinsic Nature 24. Objects Lack Intrinsic Nature 25. Insight Requires Analysis 26. Uniting Insight and Serenity 27. Summary and Conclusion Dedication Colophon Appendix 1: Outline of the Text Appendix 2: Glossary Appendix 3: Emendations to the Tibetan Text Notes Abbreviations Bibliography Index
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