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At once autobiographical and psychoanalytic, The Hands of the Living God, first published in 1969, provides a detailed case study of Susan who, during a 20-year long treatment, spontaneously discovers the capacity to do doodle drawings.
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At once autobiographical and psychoanalytic, The Hands of the Living God, first published in 1969, provides a detailed case study of Susan who, during a 20-year long treatment, spontaneously discovers the capacity to do doodle drawings.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Produktdetails
- Produktdetails
- The Collected Works of Marion Milner
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 552
- Erscheinungstermin: 10. September 2010
- Englisch
- Abmessung: 198mm x 129mm x 30mm
- Gewicht: 582g
- ISBN-13: 9780415550703
- ISBN-10: 041555070X
- Artikelnr.: 30883177
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
- The Collected Works of Marion Milner
- Verlag: Taylor & Francis Ltd
- Seitenzahl: 552
- Erscheinungstermin: 10. September 2010
- Englisch
- Abmessung: 198mm x 129mm x 30mm
- Gewicht: 582g
- ISBN-13: 9780415550703
- ISBN-10: 041555070X
- Artikelnr.: 30883177
- Herstellerkennzeichnung
- Books on Demand GmbH
- In de Tarpen 42
- 22848 Norderstedt
- info@bod.de
- 040 53433511
Marion Milner (1900-1998) was a distinguished British psychoanalyst, educationalist, autobiographer and artist.
Winnicott, Foreword. Preface. Phillips, Introduction. Part I: The Years
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Winnicott, Foreword. Preface. Phillips, Introduction. Part I: The Years
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.
Before She Began to Draw. Her History. The Beginning of the Analysis: Her
First Two Dreams. Unable to Grow Spiritually or Mentally: Blocks in the
Maturational Process. The Dream of Water Behind the House: Need for the
Self-created Environment. Daydream of a River and Logs: Her Devil as
Seducer to Destruction? A Change in Technique: Attention to the Threshold
Between the Articulate and the Inarticulate. Her Lost Background: The
Undifferentiated Sea of Inner Body Awareness. She Begins to Turn Up as a
Person: First Recognition of Self-projection Via her Cats. A New Experience
of Breakdown: When her Foster Home Breaks Up. Part II: The 1950 Drawings.
She Makes Contact by Doodle Drawings: Faecal Symbols as Devils or
Chrysalises. After the Easter Holiday in Hospital: The Bottom's Eye View of
the World. After the Consultation: The Turd-baby and Strangled Feelings.
The Sleeping Goddess: Premonitions of Waking up to Face Disillusionment and
Loss. Many Kinds of Nests: Beginning to Conceive of a Holding Environment.
The Summer Holiday in N.I. Hospital: Ego Nuclei, Early Body Memories and
Archaic Body Images. She Tries Physiotherapy: The Delusory Body Image and
the Real Body Image. Part III: The Years From 1951 to 1957 and the
Background Theory. The External Situation: Learning to Cook and Attending a
Psychotherapy Group as well as Analysis. The Post-E.C.T. Drawing and the
Circle: A Symbol of Fusion of Mother and Child. Ways of Communicating
Feelings: Confusion of Body-openings and The Creative Surrender. Haloes,
Traps and the Devil: Delusory Cocoons and Identification with the Exalted
Ego-ideal. Part IV: The 1957 to 1958 Drawings and Her Re-entry Into The
World. She Uses the Symbol of Water: Premonitions of Re-birth. The Little
Duck Gets Ready to Come Out: But to Come out Means to be Eaten? Her First
Landscapes and Drawings of the Inside of the Mouth: Beginning to Realize
that her Attacks can do Harm. Her Use of the Diagonal: Experimenting with
Ideas of Duality and an Interface Between Opposites. The Day her Head Stops
Turning: Recognition of a Gap, A Sense of Loss, a 'Hole in the Heart'. The
Proudman Dream and Return to the World: Accepting Limitations to Loving and
Discovery of Communion. Part V: What Followed. A Crystallization of Theory:
Breathing and Primary Self-enjoyment. Her Mother's Death and After: Finding
a Mate and Towards Re-finding her Feet. The Saliva in the Cup: The Place of
Transformation.