In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour introduces a new field of inquiry to the Islamic tradition by basing it on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of hudud (penalties), arguing that the tradition's current overemphasis on law (justice) has relegated both theology (truth) and Sufism (beauty) to the periphery of the tradition.
In The Higher Objectives of Islamic Theology, Mohammed Gamal Abdelnour introduces a new field of inquiry to the Islamic tradition by basing it on a scheme of core values (Truth, Justice, Beauty), instead of a scheme of hudud (penalties), arguing that the tradition's current overemphasis on law (justice) has relegated both theology (truth) and Sufism (beauty) to the periphery of the tradition.
Mohammed Gamal Abdelnour is a tenured faculty member at Al-Azhar University, Cairo and a postdoctoral research associate at the University of York.
Inhaltsangabe
* Acknowledgments * Transliteration and Dating * Introduction * Important Definitions and Clarifications * Monograph's Epistemological Paradigm * Key Arguments * Structure of the Monograph * Important Caveats * Chapter I. Historical Roots of Maqasid al 'Aqida * Maqasid al 'Aqida before al Ghazali * Al Ghazali's Contributions to Maqasid al 'Aqida * Maqasid al 'Aqida after al Ghazali * Muhammad 'Abduh's Contributions to Maqasid al 'Aqida * Explaining the Underdevelopment of Maqasid al 'Aqida * Chapter II. Sources and Methods of Maqasid al 'Aqida * The Qur'an and Maqasid al 'Aqida * The Sunna and Maqasid al 'Aqida * Maqasid al 'Aqida between Exotericism and Esotericism * Chapter III: Towards a Theory of Maqasid al 'Aqida * "Interrogating" the Classical "Theory" of Maqasid al Shari'a * "Generating" the Higher Objective/s of Islamic Theology * Is Islam the Only Valid Path to the Truth? * Chapter IV: "Integrating" the "Tools" of Maqasid al Shari'a into Maqasid al 'Aqida * Definition and Transmission * Al Firqa al Najiya between al Daruriyyat, al Hajiyyat, and al Tahsiniyyat * Faith vis à vis Deeds between al Daruriyyat, al Hajiyyat, and al Tahsiniyyat * Prophet Muhammad between al Daruriyyat and al Hajiyyat * Chapter V: Why Does Maqasid al 'Aqida Matter? * Al Ghazali's Maqasidi oriented Approach and Treating the Wahhabi Shiite Conflict * Conclusions * Way Forward * Bibliography
* Acknowledgments * Transliteration and Dating * Introduction * Important Definitions and Clarifications * Monograph's Epistemological Paradigm * Key Arguments * Structure of the Monograph * Important Caveats * Chapter I. Historical Roots of Maqasid al 'Aqida * Maqasid al 'Aqida before al Ghazali * Al Ghazali's Contributions to Maqasid al 'Aqida * Maqasid al 'Aqida after al Ghazali * Muhammad 'Abduh's Contributions to Maqasid al 'Aqida * Explaining the Underdevelopment of Maqasid al 'Aqida * Chapter II. Sources and Methods of Maqasid al 'Aqida * The Qur'an and Maqasid al 'Aqida * The Sunna and Maqasid al 'Aqida * Maqasid al 'Aqida between Exotericism and Esotericism * Chapter III: Towards a Theory of Maqasid al 'Aqida * "Interrogating" the Classical "Theory" of Maqasid al Shari'a * "Generating" the Higher Objective/s of Islamic Theology * Is Islam the Only Valid Path to the Truth? * Chapter IV: "Integrating" the "Tools" of Maqasid al Shari'a into Maqasid al 'Aqida * Definition and Transmission * Al Firqa al Najiya between al Daruriyyat, al Hajiyyat, and al Tahsiniyyat * Faith vis à vis Deeds between al Daruriyyat, al Hajiyyat, and al Tahsiniyyat * Prophet Muhammad between al Daruriyyat and al Hajiyyat * Chapter V: Why Does Maqasid al 'Aqida Matter? * Al Ghazali's Maqasidi oriented Approach and Treating the Wahhabi Shiite Conflict * Conclusions * Way Forward * Bibliography
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