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Historically, in India, we have instances of both unveiling and veiling that have been initiated by Indian Muslim women. The early 20th century saw many Muslim women joining the national movement, giving up veiling, feeling this was the only way for them to change their own, and the country's, future. Almost a hundred years later, the hijab continues to be a bone of contention in India, though in very different ways. On one hand, the rape threats that hijabi/non-hijabi women frequently encounter in the cyber world reflect the extreme desperation of the aggravated Hindutva millennials who are…mehr

Produktbeschreibung
Historically, in India, we have instances of both unveiling and veiling that have been initiated by Indian Muslim women. The early 20th century saw many Muslim women joining the national movement, giving up veiling, feeling this was the only way for them to change their own, and the country's, future. Almost a hundred years later, the hijab continues to be a bone of contention in India, though in very different ways. On one hand, the rape threats that hijabi/non-hijabi women frequently encounter in the cyber world reflect the extreme desperation of the aggravated Hindutva millennials who are made to believe that unveiling Muslim women is their right while a large segment of Indian Muslim women are increasingly convinced that wearing the hijab is their constitutional prerogative.
Autorenporträt
P.K. Yasser Arafath is a historian of medieval and early modern India. His research papers and essays are published in edited volumes and peer-reviewed journals that include Journal of the Royal Asiatic Society, Economic and Political Weekly, Social Scientist, and The Medieval History Journal. His first book (co-edited with Haris Qadeer, London:2021) was titled Sultana's Sisters: Gender, Genres, and Histories in South Asian Muslim Women's Fiction.  Currently, he is in the process of completing a monograph on Indian Ocean texts, titled Malabarnama: Intimate Texts, Ulema, and the Lyrical Resistance in the Age of Disorder (1500-1900). He was at the Centre of South Asian Studies, University of Cambridge, as the Dr. L.M. Singhvi Visiting Fellow in 2017.