The House of the Lord - Talmage, James E.
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The House of the Lord is an informed, comprehensive study of Christian churches modern and ancient. This superb edition includes the forty-six original plate illustrations. By cataloging a range of places of worship in the United States, this manual chronicles the evolution of architectural styles pioneered in the country. We see how the Christians of the Midwest gradually gained in ambition and boldness, constructing larger churches and temples in successive displays of devotion to the Lord. James E. Talmage used his own status as a member of the Church of the Latter-day Saints to receive…mehr

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Produktbeschreibung
The House of the Lord is an informed, comprehensive study of Christian churches modern and ancient. This superb edition includes the forty-six original plate illustrations. By cataloging a range of places of worship in the United States, this manual chronicles the evolution of architectural styles pioneered in the country. We see how the Christians of the Midwest gradually gained in ambition and boldness, constructing larger churches and temples in successive displays of devotion to the Lord. James E. Talmage used his own status as a member of the Church of the Latter-day Saints to receive access to the interiors of several churches he describes. He photographed the most iconic interior and exterior rooms, noting the differences in style and form present. This book was originally published in 1912, and as such may be considered something of a retrospective on the ascent of Christian belief in the United States during the 19th century.
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Autorenporträt
James Edward Talmage (21 September 1862 - 27 July 1933) was an English chemist, geologist, and religious leader who served as a member of the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints (LDS Church) from 1911 until his death. A professor at Brigham Young Academy (BYA) and University of Utah (U of U), Talmage also served as president of the U of U and Latter-day Saints' University. In addition to his academic career, Talmage authored several religious-themed books, the most prominent of which are Jesus the Christ and Articles of Faith. Despite first being published in 1915 and 1899, the books remain classics in Mormon literature. An academic and religious scholar, Talmage did not believe that science conflicted with his religious views. Regarding the conflicting Mormon views on evolution, Talmage attempted to be a mediator between church leaders B.H. Roberts and Joseph Fielding Smith who disagreed about evolution and the origin of man. In addition to his academic and religious involvement, Talmage was involved in local political leadership in Provo as a city council member, alderman, and justice of the peace Talmage was an attentive student and teacher of science, but he did not believe there was conflict between science and religion and did not worry about differences or discrepancies between the two fields of thought. He believed that with time and continued learning, these discrepancies would eventually be resolved.[5]:231-233 He had confidence in the scientific method and was able to accept scientific discoveries and findings supported by it while still holding fast to his religious beliefs. His views on science and religion are demonstrated by this statement: "Within the Gospel of Jesus Christ there is room for every truth thus far learned by man, or yet to be made known."[32] Talmage's views on science and religion can also be seen through an event that took place in 1929. In that year, B.H. Roberts, a scientific scholar and LDS Church leader, presented a 700-page manuscript to the First Presidency which attempted to completely align theology and science. Other church leaders were concerned with what was written in this manuscript and disagreed with the claims about evolution represented. Joseph Fielding Smith, then a member of the Quorum of the Twelve Apostles, made a statement against what was written about evolution in the manuscript prepared by Roberts. Talmage tried to mediate between Smith and Roberts, suggesting to the First Presidency that they come out with a statement of neutrality on the issue, which they did. They soon came out with a statement stating that neither side of the argument was accepted as church doctrine.