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The book represents a personal quest in what Anselm referred to as faith seeking understanding. The primary focus centers on proposing an interpretation of the nature and function of the human spirit and its relationship to the divine spirit and the living of a godly Christian life. Thus the book has a dual concern; namely, an academic one and a spiritual one. The undergirding premise is that apart of the human spirit the divine spirit is personally unknowable. This premise contains the following supporting concepts: First, the core of human personhood resides in the human spirit and…mehr

Produktbeschreibung
The book represents a personal quest in what Anselm referred to as faith seeking understanding. The primary focus centers on proposing an interpretation of the nature and function of the human spirit and its relationship to the divine spirit and the living of a godly Christian life. Thus the book has a dual concern; namely, an academic one and a spiritual one. The undergirding premise is that apart of the human spirit the divine spirit is personally unknowable. This premise contains the following supporting concepts: First, the core of human personhood resides in the human spirit and constitutes the unique capacity for personal self-relatedness. Second, as the result of humanity's idolatrous displacement of God, a radical reversal occurred with the human spirit. When restored to its original relationship with the divine spirit, the human spirit, as James Loder writes ""is called out of its futility and perversity into the light (and truth) of the divine spirit.
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Autorenporträt
Donald L. Alexander is Emeritus Professor of Biblical Studies and Spiritual Theology at Bethel University, St. Paul, MN. He holds MDiv degrees from Bethel Theological Seminary and MA and PhD degrees from the University of California Santa Barbara, CA. He has held pastorates in California, Washington, and Minnesota. From 1968-82 he served as a missionary with the Christian and Missionary Alliance at the Alliance Bible Seminary in Hong Kong, China. Following the transfer of the seminary leadership to the Chinese Church, he served as the administrative vice-president.