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_ The Idea of Anglo Saxon England, 1066-1901 presents the first systematic review of the ways in which Anglo-Saxon studies have evolved from their beginnings to the twentieth century _ Tells the story of how the idea of Anglo-Saxon England evolved from the Anglo-Saxons themselves to the Victorians, serving as a myth of origins for the English people, their language, and some of their most cherished institutions _ Combines original research with established scholarship to reveal how current conceptions of English identity might be very different if it were not for the discovery - and invention…mehr

Produktbeschreibung
_ The Idea of Anglo Saxon England, 1066-1901 presents the first systematic review of the ways in which Anglo-Saxon studies have evolved from their beginnings to the twentieth century
_ Tells the story of how the idea of Anglo-Saxon England evolved from the Anglo-Saxons themselves to the Victorians, serving as a myth of origins for the English people, their language, and some of their most cherished institutions
_ Combines original research with established scholarship to reveal how current conceptions of English identity might be very different if it were not for the discovery - and invention - of the Anglo-Saxon past
_ Reveals how documents dating from the Anglo-Saxon era have greatly influenced modern attitudes toward nationhood, race, religious practice, and constitutional liberties
_ Includes more than fifty images of manuscripts, early printed books, paintings, sculptures, and major historians of the era
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Autorenporträt
John D. Niles is Professor Emeritus of Humanities at the University of Wisconsin-Madison, Professor Emeritus of English at the University of California, Berkeley, and a Life Member of Clare Hall, Cambridge. A past president of the International Society of Anglo-Saxonists, he is the author or editor of a dozen books on Old English literature and related topics, including Beowulf: The Poem and Its Tradition (1983) and Homo Narrans: The Poetics and Anthropology of Oral Literature (1997).