In the Nazi genocide of European Jews, words made mass murder possible. Thomas Pegelow Kaplan analyzes the role of language.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Thomas Pegelow Kaplan is currently Assistant Professor of Modern European History at Davidson College. He has also taught at Grinnell College and the University of North Carolina, Chapel Hill, where he received his PhD. He was awarded a Miles Lerman Center for the Study of Jewish Resistance Fellowship by the United States Holocaust Memorial Museum and a Harry Frank Guggenheim Foundation Fellowship. His articles have appeared in Central European History, Contemporary European History and Zeitgeschichte.
Inhaltsangabe
Introduction; 1. 'We are all Germans; why then ask for religion ...': cultural identity, language, and Weimar pluralism, 1928-32; 2. Towards the 'racial and social boundaries between Germans and Jews are to be strictly drawn ...': dictatorship building and the process of Nazifying language, 1933; 3. Towards the eradication of the 'impossible, untenable category of 'German Jews'': enforcing and contesting racial difference, 1935-8; 4. 'The Jewess' attempted to 'state a case on her decent': linguistic violence as part of genocide, 1941-5; 5. 'We are not bad Jews, because we believe we are good and true Germans ...': another beginning and persisting difference, 1945-8; Conclusion; Appendix.
Introduction; 1. 'We are all Germans; why then ask for religion ...': cultural identity, language, and Weimar pluralism, 1928-32; 2. Towards the 'racial and social boundaries between Germans and Jews are to be strictly drawn ...': dictatorship building and the process of Nazifying language, 1933; 3. Towards the eradication of the 'impossible, untenable category of 'German Jews'': enforcing and contesting racial difference, 1935-8; 4. 'The Jewess' attempted to 'state a case on her decent': linguistic violence as part of genocide, 1941-5; 5. 'We are not bad Jews, because we believe we are good and true Germans ...': another beginning and persisting difference, 1945-8; Conclusion; Appendix.
Introduction; 1. 'We are all Germans; why then ask for religion ...': cultural identity, language, and Weimar pluralism, 1928-32; 2. Towards the 'racial and social boundaries between Germans and Jews are to be strictly drawn ...': dictatorship building and the process of Nazifying language, 1933; 3. Towards the eradication of the 'impossible, untenable category of 'German Jews'': enforcing and contesting racial difference, 1935-8; 4. 'The Jewess' attempted to 'state a case on her decent': linguistic violence as part of genocide, 1941-5; 5. 'We are not bad Jews, because we believe we are good and true Germans ...': another beginning and persisting difference, 1945-8; Conclusion; Appendix.
Introduction; 1. 'We are all Germans; why then ask for religion ...': cultural identity, language, and Weimar pluralism, 1928-32; 2. Towards the 'racial and social boundaries between Germans and Jews are to be strictly drawn ...': dictatorship building and the process of Nazifying language, 1933; 3. Towards the eradication of the 'impossible, untenable category of 'German Jews'': enforcing and contesting racial difference, 1935-8; 4. 'The Jewess' attempted to 'state a case on her decent': linguistic violence as part of genocide, 1941-5; 5. 'We are not bad Jews, because we believe we are good and true Germans ...': another beginning and persisting difference, 1945-8; Conclusion; Appendix.
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