Tremper Longman Iii, John H. Walton, Stephen O. Moshier
The Lost World of the Flood
Mythology, Theology, and the Deluge Debate
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Tremper Longman Iii, John H. Walton, Stephen O. Moshier
The Lost World of the Flood
Mythology, Theology, and the Deluge Debate
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The story of the Genesis flood is considered in light of how it ought most constructively be understood, incorporating geology and research into ancient language to consider what a responsible reading of the biblical episode might look like.
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The story of the Genesis flood is considered in light of how it ought most constructively be understood, incorporating geology and research into ancient language to consider what a responsible reading of the biblical episode might look like.
Produktdetails
- Produktdetails
- Lost World
- Verlag: IVP Academic
- Seitenzahl: 208
- Erscheinungstermin: 3. April 2018
- Englisch
- Abmessung: 210mm x 140mm x 13mm
- Gewicht: 264g
- ISBN-13: 9780830852000
- ISBN-10: 083085200X
- Artikelnr.: 50858964
- Lost World
- Verlag: IVP Academic
- Seitenzahl: 208
- Erscheinungstermin: 3. April 2018
- Englisch
- Abmessung: 210mm x 140mm x 13mm
- Gewicht: 264g
- ISBN-13: 9780830852000
- ISBN-10: 083085200X
- Artikelnr.: 50858964
John H. Walton is professor of Old Testament at Wheaton College and Graduate School. Walton's many books include The Lost World of Genesis One and The Lost World of Adam and Eve. Stephen O. Moshier (PhD, Louisiana State University) is professor of geology at Wheaton College and director of the Black Hills Science Station. Among his areas of interest is the field of geoarcheology. Tremper Longman III is Distinguished Scholar of Biblical Studies, Westmont College, and the author of numerous books on the Old Testament, including How to Read Genesis.
Abbreviations
Preface
Part I: Method: Perspectives on Interpretation
Proposition 1: Genesis Is an Ancient Document
Proposition 2: Genesis 1–11 Makes Claims About Real Events
Proposition 3: Genesis Uses Rhetorical Devices
Proposition 4: The Bible Uses Hyperbole to Describe Historical Events
Proposition 5: Genesis Appropriately Presents a Hyperbolic Account of the Flood
Proposition 6: Genesis Depicts the Flood as a Global Event
Part II: Background: Ancient Near Eastern Texts
Proposition 7: Ancient Mesopotamia Also Has Stories of a Worldwide Flood
Proposition 8: The Biblical Flood Story Shares Similarities and Differences with Ancient Near Eastern Flood Accounts
Part III: Text: Understanding the Biblical Text Literarily and Theologically
Proposition 9: A Local Cataclysmic Flood Is Intentionally Described as a Global Flood for Rhetorical Purposes
Proposition 10: The Flood Account Is Part of a Sequence of Sin and Judgment Serving as Backstory for the Covenant
Proposition 11: The Theological History Is Focused on the Issue of Divine Presence, the Establishment of Order, and How Order Is Undermined
Proposition 12: The "Sons of God" Episode Is Not Only a Prelude to the Flood; It Is the Narrative Sequel to Cain and Abel
Proposition 13: The Tower of Babel (Genesis 11:1-9) Is an Appropriate Conclusion to the Primeval Narrative
Part IV: The World: Thinking About Evidence for the Flood
Proposition 14: The Flood Story Has a Real Event Behind It
Proposition 15: Geology Does Not Support a Worldwide Flood (Steve Moshier)
Proposition 16: Flood Stories from Around the World Do Not Prove a Worldwide Flood
Proposition 17: "Science Can Purify Our Religion; Religion Can Purify Science from Idolatry and False Absolutes"
Conclusion
Notes
For Further Reading
Author Index
Subject Index
Scripture Index
Preface
Part I: Method: Perspectives on Interpretation
Proposition 1: Genesis Is an Ancient Document
Proposition 2: Genesis 1–11 Makes Claims About Real Events
Proposition 3: Genesis Uses Rhetorical Devices
Proposition 4: The Bible Uses Hyperbole to Describe Historical Events
Proposition 5: Genesis Appropriately Presents a Hyperbolic Account of the Flood
Proposition 6: Genesis Depicts the Flood as a Global Event
Part II: Background: Ancient Near Eastern Texts
Proposition 7: Ancient Mesopotamia Also Has Stories of a Worldwide Flood
Proposition 8: The Biblical Flood Story Shares Similarities and Differences with Ancient Near Eastern Flood Accounts
Part III: Text: Understanding the Biblical Text Literarily and Theologically
Proposition 9: A Local Cataclysmic Flood Is Intentionally Described as a Global Flood for Rhetorical Purposes
Proposition 10: The Flood Account Is Part of a Sequence of Sin and Judgment Serving as Backstory for the Covenant
Proposition 11: The Theological History Is Focused on the Issue of Divine Presence, the Establishment of Order, and How Order Is Undermined
Proposition 12: The "Sons of God" Episode Is Not Only a Prelude to the Flood; It Is the Narrative Sequel to Cain and Abel
Proposition 13: The Tower of Babel (Genesis 11:1-9) Is an Appropriate Conclusion to the Primeval Narrative
Part IV: The World: Thinking About Evidence for the Flood
Proposition 14: The Flood Story Has a Real Event Behind It
Proposition 15: Geology Does Not Support a Worldwide Flood (Steve Moshier)
Proposition 16: Flood Stories from Around the World Do Not Prove a Worldwide Flood
Proposition 17: "Science Can Purify Our Religion; Religion Can Purify Science from Idolatry and False Absolutes"
Conclusion
Notes
For Further Reading
Author Index
Subject Index
Scripture Index
Abbreviations
Preface
Part I: Method: Perspectives on Interpretation
Proposition 1: Genesis Is an Ancient Document
Proposition 2: Genesis 1–11 Makes Claims About Real Events
Proposition 3: Genesis Uses Rhetorical Devices
Proposition 4: The Bible Uses Hyperbole to Describe Historical Events
Proposition 5: Genesis Appropriately Presents a Hyperbolic Account of the Flood
Proposition 6: Genesis Depicts the Flood as a Global Event
Part II: Background: Ancient Near Eastern Texts
Proposition 7: Ancient Mesopotamia Also Has Stories of a Worldwide Flood
Proposition 8: The Biblical Flood Story Shares Similarities and Differences with Ancient Near Eastern Flood Accounts
Part III: Text: Understanding the Biblical Text Literarily and Theologically
Proposition 9: A Local Cataclysmic Flood Is Intentionally Described as a Global Flood for Rhetorical Purposes
Proposition 10: The Flood Account Is Part of a Sequence of Sin and Judgment Serving as Backstory for the Covenant
Proposition 11: The Theological History Is Focused on the Issue of Divine Presence, the Establishment of Order, and How Order Is Undermined
Proposition 12: The "Sons of God" Episode Is Not Only a Prelude to the Flood; It Is the Narrative Sequel to Cain and Abel
Proposition 13: The Tower of Babel (Genesis 11:1-9) Is an Appropriate Conclusion to the Primeval Narrative
Part IV: The World: Thinking About Evidence for the Flood
Proposition 14: The Flood Story Has a Real Event Behind It
Proposition 15: Geology Does Not Support a Worldwide Flood (Steve Moshier)
Proposition 16: Flood Stories from Around the World Do Not Prove a Worldwide Flood
Proposition 17: "Science Can Purify Our Religion; Religion Can Purify Science from Idolatry and False Absolutes"
Conclusion
Notes
For Further Reading
Author Index
Subject Index
Scripture Index
Preface
Part I: Method: Perspectives on Interpretation
Proposition 1: Genesis Is an Ancient Document
Proposition 2: Genesis 1–11 Makes Claims About Real Events
Proposition 3: Genesis Uses Rhetorical Devices
Proposition 4: The Bible Uses Hyperbole to Describe Historical Events
Proposition 5: Genesis Appropriately Presents a Hyperbolic Account of the Flood
Proposition 6: Genesis Depicts the Flood as a Global Event
Part II: Background: Ancient Near Eastern Texts
Proposition 7: Ancient Mesopotamia Also Has Stories of a Worldwide Flood
Proposition 8: The Biblical Flood Story Shares Similarities and Differences with Ancient Near Eastern Flood Accounts
Part III: Text: Understanding the Biblical Text Literarily and Theologically
Proposition 9: A Local Cataclysmic Flood Is Intentionally Described as a Global Flood for Rhetorical Purposes
Proposition 10: The Flood Account Is Part of a Sequence of Sin and Judgment Serving as Backstory for the Covenant
Proposition 11: The Theological History Is Focused on the Issue of Divine Presence, the Establishment of Order, and How Order Is Undermined
Proposition 12: The "Sons of God" Episode Is Not Only a Prelude to the Flood; It Is the Narrative Sequel to Cain and Abel
Proposition 13: The Tower of Babel (Genesis 11:1-9) Is an Appropriate Conclusion to the Primeval Narrative
Part IV: The World: Thinking About Evidence for the Flood
Proposition 14: The Flood Story Has a Real Event Behind It
Proposition 15: Geology Does Not Support a Worldwide Flood (Steve Moshier)
Proposition 16: Flood Stories from Around the World Do Not Prove a Worldwide Flood
Proposition 17: "Science Can Purify Our Religion; Religion Can Purify Science from Idolatry and False Absolutes"
Conclusion
Notes
For Further Reading
Author Index
Subject Index
Scripture Index