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The struggle between Anglicans and freethinkers, and its impact on eighteenth-century thought.
The struggle between orthodox Anglicans and the deists, freethinkers, and 'atheists' who opposed their exclusive claims to religious power and political authority reveals cultural practices and ideological assumptions central to an understanding of eighteenth-century thought. In this collection of essays, leading scholars look beyond the clash of philosophical propositions to examine the role of deists and freethinkers as the producers and the subjects of literary, philosophical and religious controversy. They explore the curious symbiosis between the defense of orthodoxy and the elaboration of new forms of heterodox argument; they examine the practical implications of the debate in specific areas such as the libel laws and the growing influence of Lockean philosophy; and they show how the assault on orthodoxy influenced the development of historiography, public policy, and even the rise of the novel.
Review quote:
"...outstanding study of the development of orthodoxy, heterodoxy, and toleration or religious diversity after the Restoration of 1660."
Marcella Barton, Church History
Table of contents:
Acknowledgments; Introduction Roger D. Lund; Part I. The Ideology and Origins of Heterodoxy: 1. Within the margins: the definitions of orthodoxy J. G. A. Pocock; 2. Freethinking and libertinism: the legacy of the English Revolution Christopher Hill; Part II. Locke and Heterodox Opinion: 3. Anticlericalism and authority in Lockean political thought Richard Ashcraft; 4. John Locke, conservative radical G. A. J. Rogers; Part III. Policing the Margins: 5. Samuel Parker, religious diversity, and the ideology of persecution Gordon Schochet; 6. The Societies for the Reformation of Manners: between Locke and the devil in Augustan England Shelley Burtt; 7. Irony as subversion: Thomas Woolston and the crime of wit Roger D. Lund; 8. The limits of moderation in a Latitudinarian parson; or, High Church zeal in a Low Churchman discover'd Jeffrey S. Chamberlain; Part IV. Orthodox Defenses, Heterodox Results: 9. Deists and Anglicans: the ancient wisdom and the idea of progress Joseph M. Levine; 10. Henry Fielding and the problem of Deism Ronald Paulson; Bibliography; Index.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
The struggle between orthodox Anglicans and the deists, freethinkers, and 'atheists' who opposed their exclusive claims to religious power and political authority reveals cultural practices and ideological assumptions central to an understanding of eighteenth-century thought. In this collection of essays, leading scholars look beyond the clash of philosophical propositions to examine the role of deists and freethinkers as the producers and the subjects of literary, philosophical and religious controversy. They explore the curious symbiosis between the defense of orthodoxy and the elaboration of new forms of heterodox argument; they examine the practical implications of the debate in specific areas such as the libel laws and the growing influence of Lockean philosophy; and they show how the assault on orthodoxy influenced the development of historiography, public policy, and even the rise of the novel.
Review quote:
"...outstanding study of the development of orthodoxy, heterodoxy, and toleration or religious diversity after the Restoration of 1660."
Marcella Barton, Church History
Table of contents:
Acknowledgments; Introduction Roger D. Lund; Part I. The Ideology and Origins of Heterodoxy: 1. Within the margins: the definitions of orthodoxy J. G. A. Pocock; 2. Freethinking and libertinism: the legacy of the English Revolution Christopher Hill; Part II. Locke and Heterodox Opinion: 3. Anticlericalism and authority in Lockean political thought Richard Ashcraft; 4. John Locke, conservative radical G. A. J. Rogers; Part III. Policing the Margins: 5. Samuel Parker, religious diversity, and the ideology of persecution Gordon Schochet; 6. The Societies for the Reformation of Manners: between Locke and the devil in Augustan England Shelley Burtt; 7. Irony as subversion: Thomas Woolston and the crime of wit Roger D. Lund; 8. The limits of moderation in a Latitudinarian parson; or, High Church zeal in a Low Churchman discover'd Jeffrey S. Chamberlain; Part IV. Orthodox Defenses, Heterodox Results: 9. Deists and Anglicans: the ancient wisdom and the idea of progress Joseph M. Levine; 10. Henry Fielding and the problem of Deism Ronald Paulson; Bibliography; Index.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.