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The objectivity proposed by modern science with the impulse of Positivism implied that it was considered possible to apprehend the world directly, through the subject/object distinction of knowledge; in this sense, social facts were also conceived as things according to the founding idea of sociology put forward by Emile Durkheim. Nowadays, however, reality is re-conceived as a social construction mediated by language, the imaginaries of culture, beliefs, the intervention of the subject in the reality he/she seeks to know, among other transversal factors. Therefore, the "real" world is not presented to us directly in order to know it, but we apprehend it through re-presentations of it, which produce meaning through the articulation of language and our conceptual schemes.