How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
How do thought and language manage to be 'about' aspects of the world? J. Robert G. Williams investigates how representation arises out of a fundamentally non-representational world, showing the explanatory relations between the representational properties of language, of thought, and of perception and intention.
J. Robert G. Williams is Professor of Theoretical Philosophy at the University of Leeds. Prior to joining Leeds in 2005, he studied as a graduate at the University of Oxford and the University of St Andrews. He works on philosophy of logic, philosophy of mind, philosophy of language, metaphysics, and epistemology, with a particular focus on the metaphysics of representation and the nature of indeterminacy.
Inhaltsangabe
0: A Manifesto and A Plan Part I: Radical Interpretation 1: Radical Interpretation as a Metaphysics of Mental Content 2: Radical Interpretation and the Logical Form of Thoughts 3: Radical Interpretation and Reference Magnetism 4: Radical Interpretation and the Referential Stability of Wrongness 5: Reducing Mental Representation? Part II: Linguistic Representation 6: From Mental Representation to Linguistic Representation 7: Linguistic Convention and Shared Mental Content 8: Elegant Interpretations Part III: Source Intentionality 9: The Basis of Radical Interpretation 10: Laying the Foundations Overall conclusions: scope and limits Bibliography
0: A Manifesto and A Plan Part I: Radical Interpretation 1: Radical Interpretation as a Metaphysics of Mental Content 2: Radical Interpretation and the Logical Form of Thoughts 3: Radical Interpretation and Reference Magnetism 4: Radical Interpretation and the Referential Stability of Wrongness 5: Reducing Mental Representation? Part II: Linguistic Representation 6: From Mental Representation to Linguistic Representation 7: Linguistic Convention and Shared Mental Content 8: Elegant Interpretations Part III: Source Intentionality 9: The Basis of Radical Interpretation 10: Laying the Foundations Overall conclusions: scope and limits Bibliography
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