The Mind Exerciser
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Exercises in opposites reconciliation is a means of bringing to awareness the unity of the opposites of being, revealing the third part, the neutronic core of being, which becomes a threefold reconciliation of one's threefold being within the Consciousness of God. We are led to realize that the three parts of being are interchangeable parts of the same thing. Inasmuch as it is not an easy thing to bring awareness the nature of one's being as it is created within the Consciousness of God, there are lots of repetitions in the exercises within this book. It is the Christ Self of one's being in Go...
Exercises in opposites reconciliation is a means of bringing to awareness the unity of the opposites of being, revealing the third part, the neutronic core of being, which becomes a threefold reconciliation of one's threefold being within the Consciousness of God. We are led to realize that the three parts of being are interchangeable parts of the same thing. Inasmuch as it is not an easy thing to bring awareness the nature of one's being as it is created within the Consciousness of God, there are lots of repetitions in the exercises within this book. It is the Christ Self of one's being in God that reconciles the opposites of being within the Kingdom of god and delivers the Kingdom unto God that God may be realized to be the all in all within all. Accordingly, the reconciliation of all things unto God is the reconciliation of any and all seeming opposites that come to mind. It is a matter of losing and finding every part of an opposites hidden within its counterpart. Thus life and death are one in the other and there revealed. Life is revealed, yet hidden in death, and death is revealed, yet hidden in life. Life and death are inseparable parts of the same thing. Such is why one must lose life in order to find it. We come to realize that we must embrace both sides of an opposite, not just one ore the other. A life that denies its counterpart, death, is a life in part. Hearing that denies its counterpart, deafness, is hearing in part. Seeing that denies its counterpart, blindness, is seeing in part. Such is what the scriptures, both the Old and the New Testament, are ever seeking to reveal. The nature of the revelation of this insight is such that it may appear as a new revelation. However, when one becomes aware of this seemingly new revelation, one come to realize that it is a part of an everlasting message that is without beginning or end. What is new for the time is the doing away with the part, reconciling it with the whole, in order to see what is in transonic reality. Accordingly, one has been, is now, and forever will be confronted with this message, for it is a part of the nature one's being as it is ever being created in the image of God, the all in all of being.
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