The Monotheistic Concept in Judaism and Islam - Sayem, Md. Abu
32,99 €
inkl. MwSt.
Versandkostenfrei*
Versandfertig in 6-10 Tagen
  • Broschiertes Buch

Though many ancient religions initially affirmed the monotheistic concept of God, it is unfortunately true that this concept of unity did not get perfection in those religions due to their polytheistic practices. Thus, monotheism was replaced by polytheism at maximum religious beliefs and practices in the course of time. However, of Abrahamic religions both Judaism and Islam strictly maintain monotheism by their uncompromised and unqualified concept of the unity of God. As far as monotheism is concerned, though there is apparently no difference between these two faiths, but internally there…mehr

Andere Kunden interessierten sich auch für
Produktbeschreibung
Though many ancient religions initially affirmed the monotheistic concept of God, it is unfortunately true that this concept of unity did not get perfection in those religions due to their polytheistic practices. Thus, monotheism was replaced by polytheism at maximum religious beliefs and practices in the course of time. However, of Abrahamic religions both Judaism and Islam strictly maintain monotheism by their uncompromised and unqualified concept of the unity of God. As far as monotheism is concerned, though there is apparently no difference between these two faiths, but internally there are some subtle differences. In spite of it, the monotheistic concept is the most common point of all similarities prevailed in both traditions which can surely pave the way to build up a close and harmonious relationship between Jews and Muslims which is at present more essential than ever before.
Autorenporträt
M.Phil.in World Religions and Culture, M.A.in World Religions and B.A.(Hons.)in Arabic from University of Dhaka, Bangladesh. He has wide experience as a Religious Scholar of Islam and Comparative Religion in home and abroad. He is currently an Assistant Professor at World Religions and Culture of University of Dhaka.