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"In this book Meena Dhanda presents an account of personal identity as a complex of which 'moral identity' and 'practical identity' are the two most important elements - "'moral identity' as one's sense of identity as a person as such" and "'practical identity' as one or more of the structured ways in which one expresses one's moral identity". Taking as her main example the situation of India's Dalits, Dhanda argues that overall personal identity is to be understood as the outcome of an on-going process of negotiation above all between these two elements. Given the centrality of the roles…mehr

Produktbeschreibung
"In this book Meena Dhanda presents an account of personal identity as a complex of which 'moral identity' and 'practical identity' are the two most important elements - "'moral identity' as one's sense of identity as a person as such" and "'practical identity' as one or more of the structured ways in which one expresses one's moral identity". Taking as her main example the situation of India's Dalits, Dhanda argues that overall personal identity is to be understood as the outcome of an on-going process of negotiation above all between these two elements. Given the centrality of the roles played by different and often over-lapping conceptions of what constitutes identity not only in the world of theoretical debate, but also in that of political and personal practice, Dhanda's arguments in favour of seeing these matters in terms of negotiation rather than in those of simple and mutually uncomprehending conflict will be of very great interest to all concerned with the many problemsof personal and inter-communal experience to-day." Alan Montefiore, Emeritus Fellow of Balliol College, Oxford.
Autorenporträt
Dhanda Meena§Dr Meena Dhanda is a Senior Lecturer of Philosophy, University of Wolverhampton, U.K. As a Commonwealth Scholar at Balliol College, and a Rhodes Junior Research Fellow at St. Hilda's College she got her doctorate from Oxford University. She has edited a unique collection of essays in contemporary Indian feminism on Reservations for Women.