Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, actually exist? Jan Westerhoff argues that we have good reason to believe it does not. He draws on the philosophy of Madhyamaka Buddhism, but defends his stance in a Western philosophical framework.
Does the real world, defined as a world of objects that exist independent of human interests, concerns, and cognitive activities, actually exist? Jan Westerhoff argues that we have good reason to believe it does not. He draws on the philosophy of Madhyamaka Buddhism, but defends his stance in a Western philosophical framework.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Jan Westerhoff was educated at Cambridge and the School of Oriental and African Studies. He has taught Philosophy at the Universities of Oxford and Durham and is presently Professor of Buddhist Philosophy at the University of Oxford, a Fellow of Lady Margaret Hall, Oxford, and a Research Associate at the School of Oriental and African Studies, University of London. His books include Ontological Categories (2005), Nãgãrjuna's Madhyamaka (2009), The Dispeller of Disputes (2010), Twelve Examples of Illusion (2010) Reality. A Very Short Introduction (2011), and The Golden Age of Indian Buddhist Philosophy (2018), all published by Oxford University Press.
Inhaltsangabe
1: The non-existence of the external world 2: The non-existence of the internal world 3: The non-existence of ontological foundations 4: The non-existence of foundational truths
1: The non-existence of the external world 2: The non-existence of the internal world 3: The non-existence of ontological foundations 4: The non-existence of foundational truths
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