A scholar of world religions investigates religiously motivated violence that occurred in medieval Tibet and Bhutan, as well as in modern India, Sri Lanka, Burma, and Japan. The fusion of religious and national identity in high lamas and divine kings has caused just as much violence in Asia as it did in Europe and the Middle East.
A scholar of world religions investigates religiously motivated violence that occurred in medieval Tibet and Bhutan, as well as in modern India, Sri Lanka, Burma, and Japan. The fusion of religious and national identity in high lamas and divine kings has caused just as much violence in Asia as it did in Europe and the Middle East.
Nicholas F. Gier is professor emeritus of philosophy at the University of Idaho.
Inhaltsangabe
Chapter 1: From Mongols to Mughals: Hindu-Muslim Relations in Medieval India Chapter 2: Hindu Nationalism Modernism and Reverse Orientalism Chapter 3: Premodern Harmony Sri Lankan Buddhist Nationalism and Violence Chapter 4: Burmese Nationalisms and Religious Violence against Muslims Chapter 5: Buddhism in Bhutan: From Violent Lamas to Peaceful Kings Chapter 6: "Compassionate" Violence in Tibet: 1 000 Years of War Magic Chapter 7: Buddhism and Japanese Nationalism: A Sad Chronicle of Complicity Chapter 8: Sikhism the Seduction of Modernism and the Question of Violence Chapter 9: Religious Nationalism Violence and Taiping Christianity Chapter 10: Hypotheses on the Reasons for Religious Violence Chapter 11: The Gospel of Weak Belief Overcoming the Other and Constructive Postmodernism
Chapter 1: From Mongols to Mughals: Hindu-Muslim Relations in Medieval India Chapter 2: Hindu Nationalism Modernism and Reverse Orientalism Chapter 3: Premodern Harmony Sri Lankan Buddhist Nationalism and Violence Chapter 4: Burmese Nationalisms and Religious Violence against Muslims Chapter 5: Buddhism in Bhutan: From Violent Lamas to Peaceful Kings Chapter 6: "Compassionate" Violence in Tibet: 1 000 Years of War Magic Chapter 7: Buddhism and Japanese Nationalism: A Sad Chronicle of Complicity Chapter 8: Sikhism the Seduction of Modernism and the Question of Violence Chapter 9: Religious Nationalism Violence and Taiping Christianity Chapter 10: Hypotheses on the Reasons for Religious Violence Chapter 11: The Gospel of Weak Belief Overcoming the Other and Constructive Postmodernism
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