The phenomenon of South Korean Christianity is, in a word, remarkable. In less than 250 years, 29% of South Korea's population adheres to Christianity, a staggering 71% of Korean Americans identify as Christian, and the powerful zeal of Korean Christians to spread the Gospel's influence in South Korea already overshadows other established religious groups (i.e. Buddhism, Confucianism). This Handbook offers a comprehensive overview on how the Bible has been used by faith communities in Korea and the Korean diaspora over two centuries.
The phenomenon of South Korean Christianity is, in a word, remarkable. In less than 250 years, 29% of South Korea's population adheres to Christianity, a staggering 71% of Korean Americans identify as Christian, and the powerful zeal of Korean Christians to spread the Gospel's influence in South Korea already overshadows other established religious groups (i.e. Buddhism, Confucianism). This Handbook offers a comprehensive overview on how the Bible has been used by faith communities in Korea and the Korean diaspora over two centuries.
Won W. Lee is a Professor of Old Testament in the Religion Department and the Director of Asian Studies Program at Calvin University (Grand Rapids, MI). He is the author of Punishment and Forgiveness in Israel's Migratory Campaign, The Bible: A Library of Holy Writings, and a dozen articles on the Pentateuch, Prophetic books, Korean biblical interpretation.
Inhaltsangabe
* Introduction * WON W. LEE * PART I METHOLOGICAL INQURY * 1. Translation of the Bible in Hangul * MIN SUC KEE * 2. The Authority of the Bible in Multi-scriptural Context of Korean Christianity * YOON KYUNG LEE * 3. Scripture-logy and Scriptural Performance in Canonical Criticism and Confucian Thought * TAI-IL WANG * 4. Mapping Korean Biblical Interpretation in the Shadow of Anticolonial, Liberationist, and postcolonial Powers * SUNG UK LIM * PART II INTERCUTURAL/RELIGIOUS ENGAGEMENTS * 5. Shamanistic Influence on Biblical Interpretation * SOO J. KIM SWEENEY * 6. Confucian readings on Abraham * MYUNG SOO SUH * 7. Daoist, Buddhist, and Christian Readings on Creation * EUN-KYU MICAH KIM * 8. 18th Century Joseon Confucian Readings on Jesus * GUEN SEOK YANG * 9. Biblical Readings on a Theology of Dao * HEUP YOUNG KIM * PART III SELF-THEOLOGIZING * 10. Reception of the Bible during 18th Century * INHEE PARK * 11. During Japanese Colonization (1910-1945) * JUNGSIK CHA * 12. Post-Korean War (1950-53) Era (1945-1970) * SAMUEL CHEON * 13. Self-theologizing in Hymnology * JAYHOON YANG * 14. Self-theologizing in Preaching * SUNGGU YANG * 15. Political Turmoil through Minjung Perspectives * JAE WON LEE * 16. Minjung and Han * YOON JONG YOO * 17 Minjung in Global Context * JISEONG KWON * 18. Reunification of South and North Koreas: From Division to Unification * KYUNG TAEK HA * 19. United yet Divided: Reading Judah and Israel in the Context of Two Koreas * KOOG P. HONG * PART IV DIASPORA CONTEXTS * 20. Korean American Biblical Interpretation * WONGI PARK * 21. 'Forever Strangers on the Margin' in the context of the United States * HYUN CHUL PAUL KIM * 22. Double Marginality in the context of Southern Hemisphere * HONAM KIM * 23. Triple Marginality: Korean American Feminist * JIN YOUNG CHOI * 24. Diversity within Korean Diaspora * BOYUNG LEE
* Introduction * WON W. LEE * PART I METHOLOGICAL INQURY * 1. Translation of the Bible in Hangul * MIN SUC KEE * 2. The Authority of the Bible in Multi-scriptural Context of Korean Christianity * YOON KYUNG LEE * 3. Scripture-logy and Scriptural Performance in Canonical Criticism and Confucian Thought * TAI-IL WANG * 4. Mapping Korean Biblical Interpretation in the Shadow of Anticolonial, Liberationist, and postcolonial Powers * SUNG UK LIM * PART II INTERCUTURAL/RELIGIOUS ENGAGEMENTS * 5. Shamanistic Influence on Biblical Interpretation * SOO J. KIM SWEENEY * 6. Confucian readings on Abraham * MYUNG SOO SUH * 7. Daoist, Buddhist, and Christian Readings on Creation * EUN-KYU MICAH KIM * 8. 18th Century Joseon Confucian Readings on Jesus * GUEN SEOK YANG * 9. Biblical Readings on a Theology of Dao * HEUP YOUNG KIM * PART III SELF-THEOLOGIZING * 10. Reception of the Bible during 18th Century * INHEE PARK * 11. During Japanese Colonization (1910-1945) * JUNGSIK CHA * 12. Post-Korean War (1950-53) Era (1945-1970) * SAMUEL CHEON * 13. Self-theologizing in Hymnology * JAYHOON YANG * 14. Self-theologizing in Preaching * SUNGGU YANG * 15. Political Turmoil through Minjung Perspectives * JAE WON LEE * 16. Minjung and Han * YOON JONG YOO * 17 Minjung in Global Context * JISEONG KWON * 18. Reunification of South and North Koreas: From Division to Unification * KYUNG TAEK HA * 19. United yet Divided: Reading Judah and Israel in the Context of Two Koreas * KOOG P. HONG * PART IV DIASPORA CONTEXTS * 20. Korean American Biblical Interpretation * WONGI PARK * 21. 'Forever Strangers on the Margin' in the context of the United States * HYUN CHUL PAUL KIM * 22. Double Marginality in the context of Southern Hemisphere * HONAM KIM * 23. Triple Marginality: Korean American Feminist * JIN YOUNG CHOI * 24. Diversity within Korean Diaspora * BOYUNG LEE
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