At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what…mehr
At all times physicians were bound to pursue not only medical tasks, but to reflect also on the many anthropological and metaphysical aspects of their discipline, such as on the nature of life and death, of health and sickness, and above all on the vital ethical dimensions of their practice. For centuries, almost for two millennia, how ever, those who practiced medicine lived in a relatively clearly defined ethical and implicitly philosophical or religious 'world-order' within which they could safely turn to medical practice, knowing right from wrong, or at least being told what to do and what not to do. Today, however, the situation has radically changed, mainly due to three quite different reasons: First and most obviously, physicians today are faced with a tremendous development of new possibilities and techniques which allow previously unheard of medical interventions (such as cloning, cryo-conservation, ge netic interference, etc. ) which call out for ethical reflection and wise judgment but regarding which there is no legal and medical ethical tradition. Traditional medical education did not prepare physicians for coping with this new brave world of mod em medicine. Secondly, there are the deep philosophical crises and the philosophical diseases of medicine mentioned in the preface that lead to a break-down of firm and formative legal and ethical norms for medical actions.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
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Autorenporträt
Josef Seifert, geb. 1945. Dr. Dr. phil. habil., Dr. h.c., o. Prof., Rektor Intern. Akad. f. Phil. im Fürstentum Liechtenstein und an der PUC (Chile). (seit 1986, 2004)
Inhaltsangabe
1 The Nature and the Seven Goals of Medicine as Objects of a Dramatic Free Choice of the Physician Today.- 1. On the Nature of Medicine and the Physician. The Physician as Scientifically Trained Healer, as Practitioner of the 'Art of Medicine', as Ethicist, and as Moral Subject.- 2. The Physician-Philosopher: Theoretical and Practical Philosophical and Ethical Aspects of Medicine.- 3. The Physician as Moral Agent and Further Hints at the Philosophical Diseases of Medicine and Their Cure.- 2 The Dignity of the Human Person as a 'Universal of Medical Ethics'.- 1. Prolegomena.- 2. What Is a Person? Ontological and Axiological Understanding of the Person.- 3. The Four Sources and Dimensions of Human Dignity and Their Characteristics.- 4. Dignity as Object of Rational Knowledge and Answer to Some Objections against the Rational Knowability of Human Dignity.- 5. Human Dignity as a Unifying Bond among Men and Medical Professionals Worldwide.- 3 From the Morally Relevant Goals of Medicine to Medical Ethics On the Superiority of Moral Values over All Extramoral Goals of Medicine.- 1. Introductory Notes on Ethics in Its Relation to Medicine.- 2. The Ambiguity of the Notion of the Good: On the Totally New Quality of Moral Goodness and Evil in Comparison with all Other Goods and Evils.- 3. The Nature of Moral Goodness.- 4. Concluding Remarks.- 4 The Freedom of Choice for or against the Basic Goods and Ends of Medicine Physicians, Nurses, and Other Health Professionals as Agents in the Drama of Freedom.- 1. Towards a Metaphysics and Epistemology of Freedom.- 2. Ethics, Freedom, and Motivation: the Drama of the Physician's Freedom Can Only Be Understood in the Light of the Free Choice of the End and Not Only of the Means.- 3. Being Free Is Not Restricted to the Sphere ofAction but Encompasses Many Spheres of Human Willing.- 4. Cooperative Freedom and the Affective Dimension of the Gift of Self as an Important Element of Medical Ethics.- 5. Concluding Remarks on the Fundamental Moral Choices in Medicine.- 5 Rational Justification of an Objective and Publicly Acceptable Bioethics A Critique of Ethical Relativism, Skepticism, and Nihilism and an Answer to Engelhardt.- 1. Short Summary of the Results Gained in the Preceding Chapters and of the Problems to Be Treated in Chapter 5.- 2. The Philosophical Plague and Aids of Medicine to Be Discussed in this Chapter and Their Cure.- 3. Are Truth and Goodness Relative?.- 4. Is an Objective Rational Bioethics Possible in Our Pluralistic Society? Engelhardt's Negative Reply to the Second and Third Questions Posed Above and the Need to Return to Things Themselves.- 5. Is There a Publicly Acceptable Content-full Bioethics?.- 6 Are there absolute moral obligations towards finite goods? A Critique of 'Teleological Ethics' and of the Destruction of Bioethics Through Consequentialism On the Invertebratitis of Medical Ethics and its Cure.- 1. Introduction.- 2. The Main Theses of a 'Teleological' Foundation of Moral Norms.- 3. Immanent Critique of 'Consequentialist Ethics': Its Contents and Implications, Contradictions, and Silent Admissions.- 4. Transcendent Critique of a 'Purely Teleological' Ethics.- Epilogue.- Index of Personal Names.
1 The Nature and the Seven Goals of Medicine as Objects of a Dramatic Free Choice of the Physician Today.- 1. On the Nature of Medicine and the Physician. The Physician as Scientifically Trained Healer, as Practitioner of the 'Art of Medicine', as Ethicist, and as Moral Subject.- 2. The Physician-Philosopher: Theoretical and Practical Philosophical and Ethical Aspects of Medicine.- 3. The Physician as Moral Agent and Further Hints at the Philosophical Diseases of Medicine and Their Cure.- 2 The Dignity of the Human Person as a 'Universal of Medical Ethics'.- 1. Prolegomena.- 2. What Is a Person? Ontological and Axiological Understanding of the Person.- 3. The Four Sources and Dimensions of Human Dignity and Their Characteristics.- 4. Dignity as Object of Rational Knowledge and Answer to Some Objections against the Rational Knowability of Human Dignity.- 5. Human Dignity as a Unifying Bond among Men and Medical Professionals Worldwide.- 3 From the Morally Relevant Goals of Medicine to Medical Ethics On the Superiority of Moral Values over All Extramoral Goals of Medicine.- 1. Introductory Notes on Ethics in Its Relation to Medicine.- 2. The Ambiguity of the Notion of the Good: On the Totally New Quality of Moral Goodness and Evil in Comparison with all Other Goods and Evils.- 3. The Nature of Moral Goodness.- 4. Concluding Remarks.- 4 The Freedom of Choice for or against the Basic Goods and Ends of Medicine Physicians, Nurses, and Other Health Professionals as Agents in the Drama of Freedom.- 1. Towards a Metaphysics and Epistemology of Freedom.- 2. Ethics, Freedom, and Motivation: the Drama of the Physician's Freedom Can Only Be Understood in the Light of the Free Choice of the End and Not Only of the Means.- 3. Being Free Is Not Restricted to the Sphere ofAction but Encompasses Many Spheres of Human Willing.- 4. Cooperative Freedom and the Affective Dimension of the Gift of Self as an Important Element of Medical Ethics.- 5. Concluding Remarks on the Fundamental Moral Choices in Medicine.- 5 Rational Justification of an Objective and Publicly Acceptable Bioethics A Critique of Ethical Relativism, Skepticism, and Nihilism and an Answer to Engelhardt.- 1. Short Summary of the Results Gained in the Preceding Chapters and of the Problems to Be Treated in Chapter 5.- 2. The Philosophical Plague and Aids of Medicine to Be Discussed in this Chapter and Their Cure.- 3. Are Truth and Goodness Relative?.- 4. Is an Objective Rational Bioethics Possible in Our Pluralistic Society? Engelhardt's Negative Reply to the Second and Third Questions Posed Above and the Need to Return to Things Themselves.- 5. Is There a Publicly Acceptable Content-full Bioethics?.- 6 Are there absolute moral obligations towards finite goods? A Critique of 'Teleological Ethics' and of the Destruction of Bioethics Through Consequentialism On the Invertebratitis of Medical Ethics and its Cure.- 1. Introduction.- 2. The Main Theses of a 'Teleological' Foundation of Moral Norms.- 3. Immanent Critique of 'Consequentialist Ethics': Its Contents and Implications, Contradictions, and Silent Admissions.- 4. Transcendent Critique of a 'Purely Teleological' Ethics.- Epilogue.- Index of Personal Names.
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