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  • Broschiertes Buch

"In his Phenomenology of Cognition, Cassirer provides a comprehensive and systematic account of the dynamic process involved in the whole of human culture as it progresses from the world of myth and its feeling of social belonging to the highest abstractions of mathematics, logic and theoretical physics. Cassirer engages with the most sophisticated and cutting-edge work in fields ranging from ethnology to classics, egyptology and assyriology to ethology, brain science and psychology to logic, mathematics and theoretical physics. His command of philosophy, literature, and the arts is…mehr

Produktbeschreibung
"In his Phenomenology of Cognition, Cassirer provides a comprehensive and systematic account of the dynamic process involved in the whole of human culture as it progresses from the world of myth and its feeling of social belonging to the highest abstractions of mathematics, logic and theoretical physics. Cassirer engages with the most sophisticated and cutting-edge work in fields ranging from ethnology to classics, egyptology and assyriology to ethology, brain science and psychology to logic, mathematics and theoretical physics. His command of philosophy, literature, and the arts is superb.

Echoing his work on Kant, Cassirer begins The Philosophy of Symbolic Forms with the problem posed by the meaning of being for philosophy since Plato. But Cassirer also shows that this problem gains new significance with Kant and with the development of modern culture. Cassirer weaves his conception of the development of knowledge into a broadly Kantian and German idealist dynamic-historical conception of significance and of experience that refuses to accept a fundamental opposition between literary, philosophical and scientific culture. In consequence of his great vision grounded in careful reflection and argument, Cassirer's systematic conception of the Copernican cosmopolitan-cosmological revolution is still philosophically and scientifically unmatched in contemporary philosophy on both sides of the Atlantic and of the Pacific."
Pierre Keller, Professor of Philosophy, University of California, Riverside, USA.

This new translation makes Cassirer's seminal work available to a new generation of scholars. Each volume includes a translator's introduction by Steve G. Lofts, a foreword by Peter E. Gordon, a glossary of key terms, and an index.
Autorenporträt
Ernst Cassirer was born in Germany 1874 in the city of Breslau (now Wroclaw, Poland). He taught at Hamburg University from 1919 to 1933, and then at All Souls College, Oxford, before emigrating to Sweden and then to the United States. Through its creative interpretation of Kant's philosophy combined with a deep knowledge of the role of language and culture, Cassirer's work is regarded as indispensable to understanding the relationship between the two major traditions in twentieth-century philosophy, the "analytic" and the "continental". Cassirer's philosophy is unique, as it sought a common ground between the scientific and humanistic worldviews which frequently divided these two traditions, exemplified in his famous debate with Martin Heidegger at Davos in 1929. His work resulted in the monumental Philosophy of Symbolic Forms as well as several books on the philosophy of humanism and the Enlightenment. He taught at the universities of Yale and Columbia in the early 1940s and died in New York in 1945. Steve G. Lofts is Professor of Philosophy at King's University College. He is the translator of Cassirer's The Logic of the Cultural Sciences and The Warburg Years (1919-1933): Essays on Language, Art, Myth, and Technology.
Rezensionen
'The three volumes of The Philosophy of Symbolic Forms focus on language, myth, and science respectively, offering fascinating, if necessarily fragmentary and speculative, accounts of how each develops in the direction of increasing freedom and universality... the basic insight of The Philosophy of Symbolic Forms is one that continues to inform the humanities today. The categories we use to understand the world aren't a passive reflection of the way things really are; rather, we actively create systems of meaning that evolve over time.' - Adam Kirsch, New York Review of Books