Cemil Aydin challenges the notion that anti-Westernism in the Muslim world is a reaction to the liberal democratic values of the West. He compares Ottoman Pan-Islamic and Japanese Pan-Asian visions of world order from the middle of the nineteenth century through World War II, focusing on the agency and achievements of non-Western intellectuals.
Cemil Aydin challenges the notion that anti-Westernism in the Muslim world is a reaction to the liberal democratic values of the West. He compares Ottoman Pan-Islamic and Japanese Pan-Asian visions of world order from the middle of the nineteenth century through World War II, focusing on the agency and achievements of non-Western intellectuals.
Produktdetails
Produktdetails
Columbia Studies in International and Global History
Acknowledgments 1. Introduction 2. The Universal West: Europe Beyond Its Christian and White Race Identity (1840 1882) 3. The Two Faces of the West: Imperialism Versus Enlightenment (1882 1905) 4. The Global Moment of the Russo-Japanese War: The Awakening of the East/Equality with the West (1905 1912) 5. The Impact of WWI on Pan-Islamic and Pan-Asianist Visions of World Order 6. The Triumph of Nationalism? The Ebbing of Pan-Islamic and Pan-Asian Visions of World Order During the 1920s 7. The Revival of a Pan-Asianist Vision of World Order in Japan (1931 1945) 8. Conclusion Notes Bibliography Index
Acknowledgments 1. Introduction 2. The Universal West: Europe Beyond Its Christian and White Race Identity (1840 1882) 3. The Two Faces of the West: Imperialism Versus Enlightenment (1882 1905) 4. The Global Moment of the Russo-Japanese War: The Awakening of the East/Equality with the West (1905 1912) 5. The Impact of WWI on Pan-Islamic and Pan-Asianist Visions of World Order 6. The Triumph of Nationalism? The Ebbing of Pan-Islamic and Pan-Asian Visions of World Order During the 1920s 7. The Revival of a Pan-Asianist Vision of World Order in Japan (1931 1945) 8. Conclusion Notes Bibliography Index
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