Focused on conservative writers of the long Restoration, this book reveals a synergistic relationship between postsecularity and the modern sphere of literature. Its provocative account of the relationship between literature and politics is stimulating for scholars of eighteenth-century culture, literary studies, religion, and postsecularity.
Focused on conservative writers of the long Restoration, this book reveals a synergistic relationship between postsecularity and the modern sphere of literature. Its provocative account of the relationship between literature and politics is stimulating for scholars of eighteenth-century culture, literary studies, religion, and postsecularity.
Part I. Political and Fictional Relations: 1. Faith: Impersonating Faith, or How We Came to Have Faith in Fiction; 2. Indulgence: The Stuart Declarations of Indulgence and their Afterlives. Part II: Postsecular Literary Experiences: Worlds and Time: 3. Figuring: Margaret Cavendish's Critique of Imagining and Worlding; 4. Reading: John Dryden's Postsecular Apostolic and the Time of Literary History. Part III: Political Agents and Novel Forms: 5. Passivity: The Passion of Oroonoko and the Ethics of Narration; 6. Revolution and Nostalgia: Walter Scott and the Forms of Jacobite Nostalgia. Coda: On Literary Conservatism as a Formal Category.
Part I. Political and Fictional Relations: 1. Faith: Impersonating Faith, or How We Came to Have Faith in Fiction; 2. Indulgence: The Stuart Declarations of Indulgence and their Afterlives. Part II: Postsecular Literary Experiences: Worlds and Time: 3. Figuring: Margaret Cavendish's Critique of Imagining and Worlding; 4. Reading: John Dryden's Postsecular Apostolic and the Time of Literary History. Part III: Political Agents and Novel Forms: 5. Passivity: The Passion of Oroonoko and the Ethics of Narration; 6. Revolution and Nostalgia: Walter Scott and the Forms of Jacobite Nostalgia. Coda: On Literary Conservatism as a Formal Category.
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