Detailed analyses of Karl Krolow's autobiographical poetry, 1945-1958. Among others: "Selbstbildnis 1945", "Niemand wird helfen" (1950), "Robinson I-III" (1958). To ascertain the foreign influence, poems of the fifties are compared to French poems of similar theme, Krolow had translated. Example: Reverdy's "Monsieur X". Marked differences in content and analytical methods: Sole focus on Krolow's autobiographical poetry, 1945-1958. Detailed interpretations of the same. Comparison with relevant French poems. By contrast: A. Rümmler, Die Entwicklung der Metaphorik in der Lyrik Karl Krolows…mehr
Detailed analyses of Karl Krolow's autobiographical poetry, 1945-1958. Among others: "Selbstbildnis 1945", "Niemand wird helfen" (1950), "Robinson I-III" (1958). To ascertain the foreign influence, poems of the fifties are compared to French poems of similar theme, Krolow had translated. Example: Reverdy's "Monsieur X". Marked differences in content and analytical methods: Sole focus on Krolow's autobiographical poetry, 1945-1958. Detailed interpretations of the same. Comparison with relevant French poems. By contrast: A. Rümmler, Die Entwicklung der Metaphorik in der Lyrik Karl Krolows (1942-1962) (Lang, 1972) and unpublished dissertation of T. Drevikovsky.
Produktdetails
Produktdetails
Europäische Hochschulschriften / European University Studies / Publications Universitaires Européennes
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Autorenporträt
The Author: Vera B. Profit is Associate Professor of German and Comparative Literature at the University of Notre Dame. Particularly interested in modern French and German poetry, her previous publications include: Interpretations of Iwan Goll's late Poetry with a comprehensive and annotated Bibliography of the Writings by and about Iwan Goll (Peter Lang, 1977). She earned her Ph.D. at the University of Rochester and, as part of her academic preparation, spent two years studying abroad: one at the University of Vienna, the other at the Sorbonne.
Inhaltsangabe
Contents: Marginalisation of God and the reality of absence - Presumption of absence and the problem of presence - The ambiguity of experience as presence and absence - Epistemology and experience - Epistemology and the credibility of presence - The experience of faith communities in epistemology - A critical comparison of Tillich and Rahner - An incremental contribution to Christological knowledge - Tillich, Rahner and modernity - Postmodern insights of Tillich and Rahner - Postmodern Christology - Postmetaphysical Christology - The incarnation and presence and absence - The death-resurrection event and presence and absence.
Contents: Marginalisation of God and the reality of absence - Presumption of absence and the problem of presence - The ambiguity of experience as presence and absence - Epistemology and experience - Epistemology and the credibility of presence - The experience of faith communities in epistemology - A critical comparison of Tillich and Rahner - An incremental contribution to Christological knowledge - Tillich, Rahner and modernity - Postmodern insights of Tillich and Rahner - Postmodern Christology - Postmetaphysical Christology - The incarnation and presence and absence - The death-resurrection event and presence and absence.
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