18,99 €
inkl. MwSt.

Versandfertig in 6-10 Tagen
  • Broschiertes Buch

The Rwandan government has initiated a process of reconciliation for its citizens who remain deeply divided by the 1994 Tutsi genocide. The judicial system it installed in 2002, the Gacaca courts, had a double target: justice for the victims and reconciliation of the offended and the offender. As imperfect as it should be, the Gacaca judicial system deserves some credit. More details about the killings became public, especially the location of mass graves. The Tutsi were then able to find the remains of their loved ones and rebury them with the dignity reserved to humans. The Hutu who…mehr

Produktbeschreibung
The Rwandan government has initiated a process of reconciliation for its citizens who remain deeply divided by the 1994 Tutsi genocide. The judicial system it installed in 2002, the Gacaca courts, had a double target: justice for the victims and reconciliation of the offended and the offender. As imperfect as it should be, the Gacaca judicial system deserves some credit. More details about the killings became public, especially the location of mass graves. The Tutsi were then able to find the remains of their loved ones and rebury them with the dignity reserved to humans. The Hutu who participated in the genocide were reintroduced to their victims, thus being given back the humanity their crimes had significantly eroded. Many of the offenders got the chance to look into their victims' eyes and apologize. They appeared as vulnerable as their victims. The creation of the Gacaca courts responded to the need of political arrangements for public safety and order. This book explores the steps missing for the reconciliation process to be complete. Economic justice, cultural conversion, ecological rehabilitation, and spirituality must be part of the reconciliation package in Rwanda.
Autorenporträt
The author was born and grew up in Goma (Democratic Republic of Congo). With his family, he returned to his native country, Rwanda, four years before the 1994 Tutsi genocide in which he lost many members of his family. He joined the Jesuits in 1994. He detains three masters: in Social Sciences, in Social Ethics, and in Business Administration.