A radical shift in the philosophical debate that suggests that the problem of evil arises not only for theists but also for non-theists, including pantheists, axiarchists, atheists, and followers of Eastern religious traditions.
A radical shift in the philosophical debate that suggests that the problem of evil arises not only for theists but also for non-theists, including pantheists, axiarchists, atheists, and followers of Eastern religious traditions.
Yujin Nagasawa is Kingfisher College Chair of the Philosophy of Religion and Ethics and Professor of Philosophy at the University of Oklahoma. He is the author of God and Phenomenal Consciousness (CUP, 2008), The Existence of God (Routledge, 2011), Miracles: A Very Short Introduction (OUP, 2017), and Maximal God: A New Defence of Perfect Being Theism (OUP, 2017).
Inhaltsangabe
Introduction Part I. The Problem of Evil for Traditional Theists 1: The Problem of Evil: Its Structure and Important Variations 2: The Problem of Evil as a Problem of Axiological Expectation Mismatch Part II. The Problem of Evil for Pantheists and Axiarchists 3: The Problem of Evil for Pantheists 4: The Problem of Evil for Axiarchists Part III. The Problem of Evil for Atheists/Non-Theists 5: The Problem of Systemic Evil 6: Optimism 7: The Problem of Systemic Evil for Atheists/Non-Theists 8: The Advantages that Traditional Theists Enjoy Part IV. The Problem of Evil for Eastern Atheists/Non-Theists 9: The Problem of Impermanence 10: Responses to the Problem of Impermanence Conclusion
Introduction Part I. The Problem of Evil for Traditional Theists 1: The Problem of Evil: Its Structure and Important Variations 2: The Problem of Evil as a Problem of Axiological Expectation Mismatch Part II. The Problem of Evil for Pantheists and Axiarchists 3: The Problem of Evil for Pantheists 4: The Problem of Evil for Axiarchists Part III. The Problem of Evil for Atheists/Non-Theists 5: The Problem of Systemic Evil 6: Optimism 7: The Problem of Systemic Evil for Atheists/Non-Theists 8: The Advantages that Traditional Theists Enjoy Part IV. The Problem of Evil for Eastern Atheists/Non-Theists 9: The Problem of Impermanence 10: Responses to the Problem of Impermanence Conclusion
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