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The Pursuit of Godliness argues that holiness or sanctification is not something that someone achieves, but entails something a person becomes. Donald L. Alexander defines sanctification as God's taking possession of people in Christ and setting them apart by restoring the character traits originally present in the creature created in God's image. He derives evidence from the Bible that this restoration lies in the fruit of the Spirit and that Christ died not only to bring an end to sin but also to bring about a newness of life. Alexander places the biblical teaching on sanctification within…mehr

Produktbeschreibung
The Pursuit of Godliness argues that holiness or sanctification is not something that someone achieves, but entails something a person becomes. Donald L. Alexander defines sanctification as God's taking possession of people in Christ and setting them apart by restoring the character traits originally present in the creature created in God's image. He derives evidence from the Bible that this restoration lies in the fruit of the Spirit and that Christ died not only to bring an end to sin but also to bring about a newness of life. Alexander places the biblical teaching on sanctification within the context of personal spiritual maturity, rather than as an obligation to fulfill specific religious requirements. He suggests that a developmental connection exists between spiritual formation and personal maturity. This approach connecting sanctification with personal development brings about a new and suggestive understanding of sanctification.
Autorenporträt
Donald L. Alexander is Emeritus Professor of Biblical Studies and Spiritual Theology at Bethel University, St. Paul, MN. He holds MDiv degrees from Bethel Theological Seminary and MA and PhD degrees from the University of California Santa Barbara, CA. He has held pastorates in California, Washington, and Minnesota. From 1968-82 he served as a missionary with the Christian and Missionary Alliance at the Alliance Bible Seminary in Hong Kong, China. Following the transfer of the seminary leadership to the Chinese Church, he served as the administrative vice-president.