The Real Mound Builders of North America contrasts the evolutionary view that emphasizes abrupt discontinuities with the Hopewellian ceremonial assemblage and mounds. Byers argues that these communities persisted unchanged in terms of their essential structures and traditions, varying only in ceremonial practices that manifested these structures.
The Real Mound Builders of North America contrasts the evolutionary view that emphasizes abrupt discontinuities with the Hopewellian ceremonial assemblage and mounds. Byers argues that these communities persisted unchanged in terms of their essential structures and traditions, varying only in ceremonial practices that manifested these structures.
A. Martin Byers was CEGEP professor at Vanier College and research associate at McGill University.
Inhaltsangabe
Introduction: Continuist and Discontinuist Histories Chapter 1: The Incomplete Debunking of the Mound Builder Mythology Chapter 2: Unitary Polities and Dual Heterarchies: Apprehending Social Systems from Alternative Perspectives Chapter 3: The Dual Complementary Heterarchical Community/Cult Sodality Heterarchy Model Chapter 4: The Symbolic Pragmatic Model of Style and the Custodial Franchising of Sacred Bundles Chapter 5: The World Renewal Mortuary Model: The Postmortem Human Sacrificial Chaîne Opératoire Mortuary Trajectory Chapter 6: Settlement, Subsistence, and Ceremonialism: The Deontic Ecology of the Prehistoric Eastern Woodlands Chapter 7: The Dissolution of a Transregional Second-Order Hopewellian Ceremonial Sphere Chapter 8: Community Polities or Dual Heterarchies: Extreme Displaced Mortuary Depositions and Demonstrating the "Best Fit" Truth Chapter 9: The Emergence of the Complementary Heterarchical Chiefdom Community: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period¿Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social World
Introduction: Continuist and Discontinuist Histories Chapter 1: The Incomplete Debunking of the Mound Builder Mythology Chapter 2: Unitary Polities and Dual Heterarchies: Apprehending Social Systems from Alternative Perspectives Chapter 3: The Dual Complementary Heterarchical Community/Cult Sodality Heterarchy Model Chapter 4: The Symbolic Pragmatic Model of Style and the Custodial Franchising of Sacred Bundles Chapter 5: The World Renewal Mortuary Model: The Postmortem Human Sacrificial Chaîne Opératoire Mortuary Trajectory Chapter 6: Settlement, Subsistence, and Ceremonialism: The Deontic Ecology of the Prehistoric Eastern Woodlands Chapter 7: The Dissolution of a Transregional Second-Order Hopewellian Ceremonial Sphere Chapter 8: Community Polities or Dual Heterarchies: Extreme Displaced Mortuary Depositions and Demonstrating the "Best Fit" Truth Chapter 9: The Emergence of the Complementary Heterarchical Chiefdom Community: Singular-Selective Candidature Practice Chapter 10: The Emergence of Vacant Quarters and the Late Prehistoric Period¿Post-Late Prehistoric Period Transition Chapter 11: The Lower Chattahoochee River Valley: A Primary Southeastern Mississippian Ceremonial Sphere Chapter 12: The Late Prehistoric Period Savannah River Valley: A First-Order Southern Appalachian Complicated-Stamped Ceremonial Sphere Chapter 13: The Etowah Site of the Etowah River Valley Late Prehistoric Period: Paramount Chiefdom Polity or Dispersed Third-Order Cult Sodality Heterarchy? Chapter 14: The Formation and Transformation of Mound C of the Etowah Site Conclusion: The Real Mound Builder Social World
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