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Emmanuel Lévinas' philosophical thought sounds like a discordant voice within the majority of the History of Philosophy. He became known as the "philosopher of otherness". His philosophy shows itself as an attempt to access the human in all its concreteness. He seeks an effective constitution of intersubjective relationships. In fact, he is concerned to show that the History of Western Philosophy is nothing more than an analysis of the historicity of thought, without a philosophical analysis of the real "I" itself, that is, a thought founded, from the Greeks, on the recognition that man, in his cloister of meditative self, constitutes his reality. See, for example, Socrates, who from the oracular Gnôthei Saouton affirms that all knowledge already resides in the immanence of the thought of oneself, of this "I". It is only up to the cogitator to reveal it.
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