The Weimar era in Germany is often characterized as a time of significant change. Such periods of rupture transform the way people envision the past, present, and future. This book traces the conceptions of time and history in the Germany of the early 20th century. By focusing on both the discourse and practices of the youth movement, the author shows how it reinterpreted and revived the past to overthrow the premises of modern historical thought. In so doing, this book provides insight into the social implications of the ideological de-historicization of the past.
The Weimar era in Germany is often characterized as a time of significant change. Such periods of rupture transform the way people envision the past, present, and future. This book traces the conceptions of time and history in the Germany of the early 20th century. By focusing on both the discourse and practices of the youth movement, the author shows how it reinterpreted and revived the past to overthrow the premises of modern historical thought. In so doing, this book provides insight into the social implications of the ideological de-historicization of the past.
Robbert-Jan Adriaansen is an assistant professor in the theory of history and historical culture at Erasmus University in Rotterdam, The Netherlands. His research focuses on conceptions of time and history in modern, especially German, history.
Inhaltsangabe
Illustrations Preface Introduction: The German youth movement and the problem of history Chapter 1. Wandervogel, Freideutsche Jugend and the Spirit of 1813 Chapter 2. The experience of the past Chapter 3. The post-war crisis of experience and the religious turn Chapter 4. Immanent eschatology and medieval forms Chapter 5. In search of the spiritual motherland Conclusion Sources and literature Index
Illustrations Preface Introduction: The German youth movement and the problem of history Chapter 1. Wandervogel, Freideutsche Jugend and the Spirit of 1813 Chapter 2. The experience of the past Chapter 3. The post-war crisis of experience and the religious turn Chapter 4. Immanent eschatology and medieval forms Chapter 5. In search of the spiritual motherland Conclusion Sources and literature Index
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