Andere Kunden interessierten sich auch für
![The Making of the Platonic Corpus]( "The Making of the Platonic Corpus")
The Making of the Platonic Corpus124,00 €![Warum zitieren frühchristliche Autoren pagane Texte?]( "Warum zitieren frühchristliche Autoren pagane Texte?")
Warum zitieren frühchristliche Autoren pagane Texte?104,95 €![The Rise of Reformed System: The Intellectual Heritage of William Ames]( "The Rise of Reformed System: The Intellectual Heritage of William Ames")
The Rise of Reformed System: The Intellectual Heritage of William Ames75,99 €![Religious Conflict from Early Christianity to the Rise of Islam]( "Religious Conflict from Early Christianity to the Rise of Islam")
Religious Conflict from Early Christianity to the Rise of Islam15,99 €![Religious Conflict from Early Christianity to the Rise of Islam]( "Religious Conflict from Early Christianity to the Rise of Islam")
Religious Conflict from Early Christianity to the Rise of Islam109,99 €![The Intellectual Foundations of Christian and Jewish Discourse]( "The Intellectual Foundations of Christian and Jewish Discourse")
The Intellectual Foundations of Christian and Jewish Discourse197,99 €![New Testament Lexicography]( "New Testament Lexicography")
New Testament Lexicography169,95 €
The study of the growth of early Christian intellectual life is of perennial interest to scholars. This volume advances discussion by exploring ways in which Christian writers in the second century did not so much draw on Hellenistic intellectual traditions and models, as they were inevitably embedded in those traditions.
The volume contains papers from a seminar in Rome in 2016 that explored the nature and activity of the emergent Christian intellectual between the late first century and the early third century. The papers show that Hellenistic scholarly cultures were the milieu within which Christian modes of thinking developed. At the same time the essays show how Christian thinkers made use of the cultures of which they were part in distinctive ways, adapting existing traditions because of Christian beliefs and needs.
The figures studied include Papias from the early part of the second-century, Tatian, Irenaeus, and Clement of Alexandria from the later second century. One paper on Eusebius of Caesarea explores the Christian adaptation of Hellenistic scholarly methods of commentary. Christian figures are studied in the light of debates within Classics and Jewish studies.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
The volume contains papers from a seminar in Rome in 2016 that explored the nature and activity of the emergent Christian intellectual between the late first century and the early third century. The papers show that Hellenistic scholarly cultures were the milieu within which Christian modes of thinking developed. At the same time the essays show how Christian thinkers made use of the cultures of which they were part in distinctive ways, adapting existing traditions because of Christian beliefs and needs.
The figures studied include Papias from the early part of the second-century, Tatian, Irenaeus, and Clement of Alexandria from the later second century. One paper on Eusebius of Caesarea explores the Christian adaptation of Hellenistic scholarly methods of commentary. Christian figures are studied in the light of debates within Classics and Jewish studies.
Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.