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"The boni - the wealthy, but largely non-political, section of the Roman elite - have hitherto escaped scholarly attention. This book draws a detailed and rounded picture of the boni, their identity, values and interests, also tracing their - often tense - relationship to the political class, whose inner circle of noble families eventually lost their trust and support. Concerns about property played a central part in the process, and the book explores key Roman concepts associated with property, including frugality, luxury, patrimony, debt and the all-important otium that ensured the peaceful…mehr

Produktbeschreibung
"The boni - the wealthy, but largely non-political, section of the Roman elite - have hitherto escaped scholarly attention. This book draws a detailed and rounded picture of the boni, their identity, values and interests, also tracing their - often tense - relationship to the political class, whose inner circle of noble families eventually lost their trust and support. Concerns about property played a central part in the process, and the book explores key Roman concepts associated with property, including frugality, luxury, patrimony, debt and the all-important otium that ensured the peaceful enjoyment of private possessions. Through close readings of Cicero and other republican writers, a new narrative of the 'fall of the republic' emerges. The shifting allegiances of the wider elite of boni viri played an important part of the events that brought an end to the republic and ushered in a new political system better attuned to their material interests"--
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Autorenporträt
Henrik Mouritsen is Professor of Roman History at King's College London. He has published widely on aspects of Roman history from local and republican politics to slavery, manumission and epigraphy. His books include Elections, Magistrates and Municipal Elite (1988), Italian Unification (1998), Plebs and Politics in the Late Roman Republic (Cambridge, 2001), The Freedman in the Roman World (Cambridge, 2011) and Politics in the Roman Republic (Cambridge, 2017).