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The Silencing of Slaves in Early Jewish and Christian Texts analyzes a large corpus of early Christian texts and Pseudepigraphic materials to understand how the authors of these texts used, abused and silenced enslaved characters to articulate their own social, political, and theological visions.
The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire.
The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.
The focus is on excavating the texts "from below" or "against the grain" in order to notice the slaves, and in so doing, to problematize and (re)imagine the narratives. Noticing the slaves as literary iterations means paying attention to broader theological, ideological, and rhetorical aims of the texts within which enslaved bodies are constructed. The analysis demonstrates that by silencing slaves and using a rhetoric of violence, the authors of these texts contributed to the construction of myths in which slaves functioned as a useful trope to support the combined power of religion and empire. Thus was created not only the perfect template for the rise and development of a Christian discourse of slavery, but also a rationale for subsequent violence exercised against slave bodies within the Christian Empire.
The study demonstrates the value of using the tools and applying the insights of subaltern studies to the study of the Pseudepigrapha and in early Christian texts. This volume will be of interest not only to scholars of early Christianity, but also to those working on the history of slavery and subaltern studies in antiquity.
"Ronald Charles is an important voice in the study of early Christian slavery. A postcolonial historian of antiquity, he situates his investigation of slave characters in Jewish and Christian writings in the theoretical context of subaltern studies. Instead of perpetuating grand narratives, he deliberately concentrates on small tales. Attentive to the voices of ancient slaves and the silences of modern historians and theologians, Charles joins the chorus of those who insist we finally hear the voices of those who cry for justice on behalf of those they love."
- Jennifer Glancy, Le Moyne College, USA
"I can only echo Charles's urgent call to biblical scholars to pay very close attention to the literary functions and historical contexts in which slaves are mentioned in our sources. As this book amply proves, doing so yields truly important insights, both historically and theologically... Charles's work has indeed created significant new knowledge, and in many cases it also establishes convincing redundancy for scholarly conclusions that have been reached earlier."
- S. Scott Bartchy, Review of Biblical Literature
"Every attempt to unearth the destinies of slaves like Euclia, is an important, meaningful endeavor. [...] I applaud Ronald Charles' aspiration to enlarge our knowledge of slavery in early Jewish and early Christian literature."
-Martijn Stoutjesdijk, Tilburg University, NTT Journal for Theology and the Study of Religion
"In this important monograph, Ronald Charles... notes "four crucial moments" in historical production: sources, archives, narratives, and history. Choices at each of these stages lift up some perspectives while silencing others. Charles pursues a subaltern historiography, reading "from below" to uncover slaves who have left no historical record... Charles' subaltern historiography provides one possible way to reconstruct the lives of slaves from their silences. The book makes a compelling case that those who read these texts have the ethical responsibility to do so." - Biblical Theology Bulletin
"In order to give voice to the voiceless slaves in some of these historical texts, Charles engages in subaltern readings-reading from below and from the perspective of the oppressed, against the typical elite and imperial/colonial tendencies in the texts. The important contribution of such an approach, for the study of ancient slavery, is that it once again warns us that we cannot take texts about slavery at face value and as adequate representations of the "majority" of ancient life and its inhabitants... Charles's work is a welcome addition to the study of slavery in biblical antiquity." - Chris De Wet, Neotestamentica
- Jennifer Glancy, Le Moyne College, USA
"I can only echo Charles's urgent call to biblical scholars to pay very close attention to the literary functions and historical contexts in which slaves are mentioned in our sources. As this book amply proves, doing so yields truly important insights, both historically and theologically... Charles's work has indeed created significant new knowledge, and in many cases it also establishes convincing redundancy for scholarly conclusions that have been reached earlier."
- S. Scott Bartchy, Review of Biblical Literature
"Every attempt to unearth the destinies of slaves like Euclia, is an important, meaningful endeavor. [...] I applaud Ronald Charles' aspiration to enlarge our knowledge of slavery in early Jewish and early Christian literature."
-Martijn Stoutjesdijk, Tilburg University, NTT Journal for Theology and the Study of Religion
"In this important monograph, Ronald Charles... notes "four crucial moments" in historical production: sources, archives, narratives, and history. Choices at each of these stages lift up some perspectives while silencing others. Charles pursues a subaltern historiography, reading "from below" to uncover slaves who have left no historical record... Charles' subaltern historiography provides one possible way to reconstruct the lives of slaves from their silences. The book makes a compelling case that those who read these texts have the ethical responsibility to do so." - Biblical Theology Bulletin
"In order to give voice to the voiceless slaves in some of these historical texts, Charles engages in subaltern readings-reading from below and from the perspective of the oppressed, against the typical elite and imperial/colonial tendencies in the texts. The important contribution of such an approach, for the study of ancient slavery, is that it once again warns us that we cannot take texts about slavery at face value and as adequate representations of the "majority" of ancient life and its inhabitants... Charles's work is a welcome addition to the study of slavery in biblical antiquity." - Chris De Wet, Neotestamentica