Robin James examines how twenty-first-century conceptions of sound as acoustic resonance shape notions of the social world, personhood, and materiality in ways that support white supremacist capitalist patriarchy.
Robin James examines how twenty-first-century conceptions of sound as acoustic resonance shape notions of the social world, personhood, and materiality in ways that support white supremacist capitalist patriarchy.
Acknowledgments vii Introduction 1 1. Neoliberal Noise and the Biopolitics of (Un)Cool: Acoustic Resonance as Political Economy 23 2. Universal Envoicement: Acoustic Resonance as Political Ontology 51 3. Vibration and Diffraction: Acoustic Resonance as Materialist Ontology 87 4. Neoliberal Sophrosyne: Acoustic Resonance as Subjectivity and Personhood 126 5. Social Physics and Quantum Physics: Acoustic Resonance as the Model for a "Harmonious" World 158 Conclusion 181 Notes 185 Bibliography 227 Index 239
Acknowledgments vii Introduction 1 1. Neoliberal Noise and the Biopolitics of (Un)Cool: Acoustic Resonance as Political Economy 23 2. Universal Envoicement: Acoustic Resonance as Political Ontology 51 3. Vibration and Diffraction: Acoustic Resonance as Materialist Ontology 87 4. Neoliberal Sophrosyne: Acoustic Resonance as Subjectivity and Personhood 126 5. Social Physics and Quantum Physics: Acoustic Resonance as the Model for a "Harmonious" World 158 Conclusion 181 Notes 185 Bibliography 227 Index 239
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