In this book, Hugh Nicholson argues that seemingly counterintuitive and abstract religious concepts, such as the Christian Trinity and the Buddhist concept of No-self, have developed out of social identity processes - more specifically, as a result of hegemonic struggles and intra- and inter-religious rivalry.
In this book, Hugh Nicholson argues that seemingly counterintuitive and abstract religious concepts, such as the Christian Trinity and the Buddhist concept of No-self, have developed out of social identity processes - more specifically, as a result of hegemonic struggles and intra- and inter-religious rivalry.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Hugh Nicholson is Associate Professor of Theology at Loyola University Chicago.
Inhaltsangabe
* Preface * Chapter 1: Social Identity and the Development of Doctrine * Part 1: Christological Maximalism * Chapter 2: An External History of Christological Development * Chapter 3: From Messiah to Logos * Chapter 4: From Pre-existent Word to Consubstantial Son: The Arian Controversy * Part 2: Buddhist Selflessness * Chapter 5: Anatta in the Pali Canon * Chapter 6: Anatmavada versus Pudgalavada in Abhidharmic and Post-Canonical Literature * Chapter 7: Theological Creativity and Doctrinal Constraint * Notes * Bibliography * Index
* Preface * Chapter 1: Social Identity and the Development of Doctrine * Part 1: Christological Maximalism * Chapter 2: An External History of Christological Development * Chapter 3: From Messiah to Logos * Chapter 4: From Pre-existent Word to Consubstantial Son: The Arian Controversy * Part 2: Buddhist Selflessness * Chapter 5: Anatta in the Pali Canon * Chapter 6: Anatmavada versus Pudgalavada in Abhidharmic and Post-Canonical Literature * Chapter 7: Theological Creativity and Doctrinal Constraint * Notes * Bibliography * Index
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