Andere Kunden interessierten sich auch für
![Hope for the Suffering Ecosystems of Our Planet]( "Hope for the Suffering Ecosystems of Our Planet")
Hope for the Suffering Ecosystems of Our Planet70,50 €![Female Images of God in Christian Worship]( "Female Images of God in Christian Worship")
Female Images of God in Christian Worship84,35 €![Mother Zion in Deutero-Isaiah]( "Mother Zion in Deutero-Isaiah")
Mother Zion in Deutero-Isaiah97,20 €![Muslim and Christian Women in Dialogue]( "Muslim and Christian Women in Dialogue")
Muslim and Christian Women in Dialogue77,95 €![An Ecofeminist Perspective on Ash Wednesday and Lent]( "An Ecofeminist Perspective on Ash Wednesday and Lent")
An Ecofeminist Perspective on Ash Wednesday and Lent105,65 €![Medieval Women on Sin and Salvation]( "Medieval Women on Sin and Salvation")
Medieval Women on Sin and Salvation102,85 €![Menstruation and Childbirth in the Bible]( "Menstruation and Childbirth in the Bible")
Menstruation and Childbirth in the Bible80,30 €
The Stranger's Voice examines some of Julia Kristeva's major psychoanalytic texts which focus on themes of women's depression, feminine identity, motherhood, and the need to believe as these themes relate to the power of religious language in a therapeutic relationship. The central thesis of the book is that attention to critiques of religious discourse offered by those (in this case, Julia Kristeva) in the psychoanalytic tradition will facilitate a more fully nuanced approach to an interdisciplinary model for pastoral theology.
«'The Stranger's Voice' introduces the relatively unexplored thought of Julia Kristeva to pastoral theologians and caregivers. With theological depth and clinical perception, Schweitzer reflects on the plight of women with depression in Christian communities. Kristevan metaphors such as the abject, the stranger, the voyager, and rebirth, with actions such as forgiving and a maternal discourse challenge the poverty of language that surrounds depression. If metaphors become models to live by, Kristeva's metaphors elucidated by Schweitzer promise new possibilities of counseling and pathways of well-being. To 'for-give' is to offer someone a gift. The gift of this book is a sacramental understanding of depression and the rebirth that flows forth from loving and caring relationships. The 'Stranger's Voice' is a liberating and insightful offering to all who know depression in the church or the clinic. » (Jaco J. Hamman, Professor of Pastoral Care and Counseling, Western Theological Seminary)
«'The Stranger's Voice' is a beautiful testimony to what Julia Kristeva has to offer depressed women when her writings are framed and presented by a thoughtful pastoral theologian. Carol Schweitzer makes a compelling case for the role of the denial of the mother's voice in the development of a woman's self-alienation and resulting depressions, and she does so without resorting to maternal images formed under the aegis of a patriarchal Christianity. She also makes wonderful use of Kristeva's understanding of 'for-giving' to envision prospects for healing and renewal. To write knowledgeably about Julia Kristeva's work requires a sophisticated mind, but to make her work truly and genuinely accessible to other women is a pastoral gift. Some women who are experiencing depression will find this book inherently therapeutic while others will find the encouragement they need to seek a counselor who will help her discover the life that is already stirring within them. Men, especially those who have sensed that the denial of the mother's voice has played a critical role in their own self-alienation and its melancholy moods, will discover that this book has much to offer them as well.» (Donald Capps, Princeton Theological Seminary, Princeton)
«'The Stranger's Voice' is a beautiful testimony to what Julia Kristeva has to offer depressed women when her writings are framed and presented by a thoughtful pastoral theologian. Carol Schweitzer makes a compelling case for the role of the denial of the mother's voice in the development of a woman's self-alienation and resulting depressions, and she does so without resorting to maternal images formed under the aegis of a patriarchal Christianity. She also makes wonderful use of Kristeva's understanding of 'for-giving' to envision prospects for healing and renewal. To write knowledgeably about Julia Kristeva's work requires a sophisticated mind, but to make her work truly and genuinely accessible to other women is a pastoral gift. Some women who are experiencing depression will find this book inherently therapeutic while others will find the encouragement they need to seek a counselor who will help her discover the life that is already stirring within them. Men, especially those who have sensed that the denial of the mother's voice has played a critical role in their own self-alienation and its melancholy moods, will discover that this book has much to offer them as well.» (Donald Capps, Princeton Theological Seminary, Princeton)