Drawing inspiration from Thomas Kuhn's classic work The Structure of Scientific Revolutions, Mark Massa argues that Pope Paul VI's encyclical Humanae Vitae caused a paradigm shift in American Catholic thought, one that has had far-reaching repercussions. How can theology-the study of God, whose nature is imagined to be eternal and unchanging- change over time? This is the essential question that The Structure of Theological Revolutionssets out to answer. Massa makes the controversial claim that Roman Catholic teaching on a range of important issues is considerably more provisional and arbitrary than many Catholics think.…mehr
Drawing inspiration from Thomas Kuhn's classic work The Structure of Scientific Revolutions, Mark Massa argues that Pope Paul VI's encyclical Humanae Vitae caused a paradigm shift in American Catholic thought, one that has had far-reaching repercussions. How can theology-the study of God, whose nature is imagined to be eternal and unchanging- change over time? This is the essential question that The Structure of Theological Revolutionssets out to answer. Massa makes the controversial claim that Roman Catholic teaching on a range of important issues is considerably more provisional and arbitrary than many Catholics think.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
Mark S. Massa, S.J. is Professor of Church History and Director of the Boisi Center for Religion and American Public Life at Boston College. His most recent book is The American Catholic Revolution: How the Sixties Changed the Church Forever (OUP, 2010).
Inhaltsangabe
Introduction: On How and Why Theology Changes Part I: 1968 Chapter One: The End of the Catholic 19th Century in 1968 Part II: Paradigm Revolutions, 1960 to 1966 Chapter Two: The Structure of Scientific Revolutions Chapter Three: "A Period of Crisis" Part III: Other Voices, Other Paradigms Chapter Four: Charles Curran and "Loyal Dissent" Chapter Five: Germain Grisez and the "New Natural Law" Chapter Six: Jean Porter and the Historical Project of Robust Realism Chapter Seven: Lisa Sowle Cahill and the "Middle Way" Part IV: So Now What? Chapter Eight: "In the Beginning Was the Grab Bag" Acknowledgements Endnotes Index
Introduction: On How and Why Theology Changes Part I: 1968 Chapter One: The End of the Catholic 19th Century in 1968 Part II: Paradigm Revolutions, 1960 to 1966 Chapter Two: The Structure of Scientific Revolutions Chapter Three: "A Period of Crisis" Part III: Other Voices, Other Paradigms Chapter Four: Charles Curran and "Loyal Dissent" Chapter Five: Germain Grisez and the "New Natural Law" Chapter Six: Jean Porter and the Historical Project of Robust Realism Chapter Seven: Lisa Sowle Cahill and the "Middle Way" Part IV: So Now What? Chapter Eight: "In the Beginning Was the Grab Bag" Acknowledgements Endnotes Index
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