People today find themselves in a cultural dilemma. On the one hand, it is becoming increasingly clear that man can no longer afford to 'carry on as before'. On the other hand, his supernatural cultural organisation has become so complex that he cannot change it in a radical way without risking a cultural crisis. Therefore, there is no realistic solution today other than the targeted transformation of contemporary culture into a natural democracy of symbiotic equal rights. This book not only explains how humans ended up in today's cultural situation, but also shows a way how man can realize a natural democracy of symbiotic equal rights.…mehr
People today find themselves in a cultural dilemma. On the one hand, it is becoming increasingly clear that man can no longer afford to 'carry on as before'. On the other hand, his supernatural cultural organisation has become so complex that he cannot change it in a radical way without risking a cultural crisis. Therefore, there is no realistic solution today other than the targeted transformation of contemporary culture into a natural democracy of symbiotic equal rights. This book not only explains how humans ended up in today's cultural situation, but also shows a way how man can realize a natural democracy of symbiotic equal rights.Hinweis: Dieser Artikel kann nur an eine deutsche Lieferadresse ausgeliefert werden.
<> The main reason for this development was that I was born into a traumatized extended family (Sudeten refugees after the Second World War) and developed allergic reactions to my family's behavior at the age of 20. Therefore, even before puberty, I began to deal with the pressing question of why human behavior is sometimes unbearable. After 40 years of intensive research, I have found a satisfactory explanation that has enabled me to free myself from the passive-defensive survival concept I developed in childhood. Over the past 25 years, I have spent several months each winter studying the research results of cultural history, anthropology, ethnology, sociology, psychology and other sciences on my own and have thus recognised a blatant contradiction between the research results of science and cultural history. Above all, the categorisation of humans into absolutist cultural classses is a fundamental contradiction to the social nature of man, which is capable of a special capacity for freedom and intensive symbiotic relationships. As a result, the cultural symptoms that class culture has always produced are still correspondingly destructive today.
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